{"id":11847,"date":"2017-04-04T11:00:00","date_gmt":"2017-04-04T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=11847"},"modified":"2024-04-08T01:25:01","modified_gmt":"2024-04-08T01:25:01","slug":"a-i-l-l-e-a-c-h-t-a-n-t-s-a-o-i-l-s-e-o-10-copy","status":"publish","type":"post","link":"https:\/\/mickgb.com\/en\/a-i-l-l-e-a-c-h-t-a-n-t-s-a-o-i-l-s-e-o-10-copy\/","title":{"rendered":"\u00c1 i l l e a c h t a n t S a o i l S e o 10 – Copy"},"content":{"rendered":"

Saola\u00edodh \u00c1illeacht Uafar<\/span> 7<\/span><\/h2>

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Peadar Bair\u00e9ad<\/span><\/h3>

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Labhair muid cheana faoi \u201c\u00cdosag\u00e1n\u201d,<\/strong> mar dhr\u00e1ma, agus faoin nDr\u00e1ma P\u00e1ise, <\/strong>a chuir an Piarsach ar an ard\u00e1n, sa bhliain 1911, dr\u00e1ma\u00ed a thuill cl\u00fa agus c\u00e1il d\u00e1 n-\u00fadar, ach an tseachtain seo, caithfimid tamall ag breathn\u00fa ar an nDr\u00e1ma neamhghn\u00e1ch sin, \u201cAn R\u00ed.\u201d<\/strong> Sa bhliain 1912 a scr\u00edobh s\u00e9 an Dr\u00e1ma sin, agus sa ch\u00e1s seo, d\u2019\u00e9irigh leis, an laochas agus an creideamh a nascadh le ch\u00e9ile. Thaitin an Dr\u00e1ma c\u00e9anna sin leis an Yeatsach, agus tar \u00e9is athruithe \u00e1irithe a dh\u00e9anamh ar an t\u00e9acs, l\u00e9ir\u00edodh ar ard\u00e1n na Mainistreach \u00e9. Caithfidh go raibh s\u00edoch\u00e1in snadhmtha idir an mbeirt sin, tar \u00e9is na mblianta! Bh\u00ed an Piarsach anois imeasc fhathaigh na Dr\u00e1ma\u00edochta , agus chabhraigh na pingneacha, a shaothraigh s\u00e9 as, le Scoil \u00c9anna.<\/p>

Sa Dr\u00e1ma seo, t\u00e1 arm naimhdeach ag d\u00e9anamh ar an R\u00edocht \u00e1irithe seo. Ba dhrochdhuine \u00e9 R\u00ed an R\u00edochta sin. I ngar d\u00f3, bh\u00ed Mainistir ina raibh dalta\u00ed r\u00edoga \u00e1 n-altram\u00fa ag Abb. D\u00fairt an tAbb leis an R\u00ed, go mbrisfeadh an t-arm naimhdeach sin cath air, i ngeall ar a pheaca\u00ed, ach go bhfeadfa\u00ed buachaint orthu, tr\u00ed cheannaire naofa a chur i mbun Arm an R\u00ed. Troideadh an cath. Briseadh ar arm an R\u00ed, agus ch\u00falaigh s\u00e9 chun na Mainistreach. Chuir an tAbb ar a sh\u00faile d\u00f3, a raibh le d\u00e9anamh aige, lena R\u00edocht a sh\u00e1bh\u00e1il. Gh\u00e9ill an R\u00ed. Thug suas a chor\u00f3in. Ansin, roghnaigh an tAbb an t\u00e9 ab \u00f3ige d\u00e1 mhic altrama, agus d\u00fairt leis, dualgais\u00ed an Ri a ghlacadh air fh\u00e9in, mar oidhreacht, agus d\u00fairt, go mb\u00e9arfadh an s\u00e9 bua, i ngeall ar a mhac\u00e1ntacht, agus toisc n\u00e1r dhuine uaillmhianach \u00e9. Thug Giolla na Naomh machaire an \u00e1ir air fh\u00e9in, agus rug s\u00e9 bua, b\u00edodh gur cailleadh an Giolla fh\u00e9in bocht san iarracht sin. Sea, n\u00e1rbh \u2018in dearcadh an Phiarsaigh fh\u00e9in, faoi mar a l\u00e9irigh ag uaigh U\u00ed Dhonnabh\u00e1in Rossa…….<\/p>

\u201cSplendid and holy causes are served by men who are themselves splendid and holy\u201d<\/p>

One Man Can Save<\/span><\/strong> <\/span><\/p>

Ag an bpointe seo da shaol, leag s\u00e9 b\u00e9im ar \u00edobairt an duine aonair, ar mhaithe lena phobal, s\u00e9 sin, \u00edobairt an duine neamhchiontaigh, mhac\u00e1nta. B\u2019fh\u00e9idir gurbh \u00e9 a dh\u00e1n fh\u00e9in a chuireann s\u00e9 in\u00e1r l\u00e1thair sa dhearcadh seo, agus b\u2019fh\u00e9idir gur air fh\u00e9in a bh\u00ed s\u00e9 ag smaoineamh, agus p\u00e1irt Ghiolla na Naomh \u00e1 ghaibhni\u00fa aige. F\u00e9ach mar a thuig an beathaisn\u00e9is\u00ed, La Roux<\/strong> an sc\u00e9al, n\u00f3 d\u00e1r leis-sean, ba \u00e9 a alter-ego<\/em><\/strong> fh\u00e9in a chuir s\u00e9 os \u00e1r gcomhair, sa Dr\u00e1ma sin, \u201cAn R\u00ed.\u201d<\/strong> B\u2019fh\u00e9idir gur ch\u00f3ir a lua anseo, <\/p>

\u2022<\/span> <\/span>gur sa bhliain sin 1913, a ghlac s\u00e9 mionn Bhr\u00e1ithreachas na Poblachta. <\/div><\/div>
\u2022<\/span> <\/span>An bhliain ch\u00e9anna sin roghna\u00edodh \u00e9 le h\u00f3r\u00e1id a thabhairt, ag Uaigh Wolfe Tone, i mBodenstown, agus freisin, ag cruinni\u00fa bunaidh \u00d3glaigh na h\u00c9ireann.<\/div><\/div>
\u2022<\/span> <\/span>Agus taobh istigh de thr\u00ed bliana, chuirfeadh rois pil\u00e9ar cr\u00edoch lena r\u00e9im mar dhr\u00e1mad\u00f3ir<\/div><\/div>
\u2022<\/span> <\/span>\u00d3n mbliain 1912 amach, dealra\u00edonn s\u00e9, gur thuig an Piarsach go raibh t\u00edr le saoradh aige. Thuig s\u00e9 a dh\u00e1n agus a mhisean.<\/div>

Scr\u00edobh s\u00e9 dr\u00e1ma eile, sa bhliain 1913. \u201cEoin\u201d<\/strong>, a bhaist s\u00e9 air, agus su\u00edodh \u00e9 thiar i r\u00e9 na bhF\u00edn\u00edn\u00ed. Bh\u00ed airm i bhfolach ag an m\u00fainteoir seo faoi url\u00e1r a sheomra ranga, sa scoil. Th\u00e1inig na p\u00f3il\u00edn\u00ed. Theich an m\u00fainteoir. Scaoil na saighdi\u00fair\u00ed, ach nuair a chuadar isteach sa scoil, baineadh geit astu, nuair a thug siad faoi deara, gur mharaigh siad gas\u00far \u00f3g lena rois pil\u00e9ar. \u00cdobairt aonair, i gceist anseo ar\u00eds. Sea, d\u2019\u00e9irigh leis an \u00fadar, laochas agus an Chr\u00edosta\u00edocht, a shnadhmadh le ch\u00e9ile, ina scr\u00edbhinn\u00ed, agus b\u2019fh\u00e9idir ina aidhmeanna, freisin.<\/p>

His English Period <\/span><\/strong><\/p>

Uaidh sin amach, ba i mB\u00e9arla a scr\u00edobh s\u00e9 a chuid dr\u00e1ma\u00ed. B\u2019fh\u00e9idir go raibh se s\u00e1sta, faoin am sin, go raibh an Dr\u00e1ma\u00edocht i nGaeilge, curtha ar bhonn s\u00e1bh\u00e1la aige, agus go nd\u00e9anfadh daoine eile an t-iomaire sin a bhasl\u00fa feasta, n\u00f3 faoin am sin, bh\u00ed a thodhcha\u00ed leagtha amach aige d\u00f3 fh\u00e9in, agus ba thr\u00edd an mB\u00e9arla, a d\u2019\u00e9ireodh leis, bun\u00fas a phobail a shroichint.. N\u00ed d\u00f3cha go raibh Mac Donncha tar \u00e9is a dhearcadh fh\u00e9in a chur abhaile air! B\u2019fh\u00e9idir freisin, go raibh a anamh cr\u00e1ite ag amhrais faoin r\u00f3d <\/strong>a bh\u00ed tofa aige, agus b\u2019fh\u00e9idir freisin, gurbh \u00e9 sin a bh\u00ed i gceist aige sa scig-dhr\u00e1ma sin, \u201cEoin\u201d.<\/strong> Ach i ndeireadh na d\u00e1la, bheadh air l\u00e9im an chreidimh sa dorchadas a ghearradh. Mar sin, tagann muid chuig a dhr\u00e1ma deiridh, \u201cThe Singer\u201d.<\/strong> Dr\u00e1ma aonghn\u00edmh ba ea \u00e9, agus i mB\u00e9arla a scr\u00edobhadh \u00e9. Ba sa bhliain 1915 a chum s\u00e9 \u00e9. N\u00edor l\u00e9ir\u00edodh an dr\u00e1ma sin le linn bheatha an \u00fadair. B\u2019fh\u00e9idir, i nd\u00e1ir\u00edre, gur mar uacht a d\u2019fh\u00e1g s\u00e9 an saothar seo d\u00e1 phobal, lena ghn\u00edomhartha a mh\u00edni\u00fa d\u00f3ibh. B\u2019in mar a cheap a l\u00e1n, ag an am. Ach b\u2019fh\u00e9idir go bhfuil \u00e1r nd\u00f3thain ansin, don tseachtain seo, agus fillfiidh m\u00e9 leis an sc\u00e9al sin a chr\u00edochn\u00fa, an tseachtain seo chugainn. B\u00ed liom ansin. Go dt\u00ed sin..sl\u00e1n….<\/p>

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Mac Dara, The Singer <\/span><\/strong><\/p>

Ba \u00e9 Mac Dara<\/strong>, amhr\u00e1na\u00ed, file, agus scr\u00edbhneoir amhr\u00e1in t\u00edre, an pr\u00edomhcharachtar. Su\u00edodh an dr\u00e1ma i dteach a mh\u00e1thar, san Iarthar, ach n\u00edor leag Mac Dara cos sa teach sin le seacht mbliana roimhe sin. T\u00e1 caint faoi \u00c9ir\u00ed Amach san aer, agus t\u00e1 dearth\u00e1ir \u00f3g Mhic Dara r\u00e9idh chun catha, agus \u00e9 ag fanacht ar orduithe \u00f3 Ghaillimh. T\u00e1 caint, imeasc daoine, faoi amhr\u00e1na\u00ed ainaithnid at\u00e1 ag spreagadh na cosmhuintire lena chuid amhr\u00e1n. Tuigtear do lucht na h\u00e1ite, go bhfuil guth mar bhuabhall aige. Baineann s\u00e9 deora as daoine, agus t\u00e1 fearg f\u00edochmhar air . Feictear do dhaoine \u00e1irithe, gur laoch \u00e9, fhad is a fheiceann daoine eile mar aingeal \u00e9, n\u00f3 mar Mac Mhuire fh\u00e9in.<\/p>

Tagann cuairteoir isteach agus ins\u00edonn a sc\u00e9al don seanmh\u00fainteoir, faoin chaoi ar chaith s\u00e9 seacht mbliana ag taisteal tr\u00ed ghaineamhleach an amhrais. Chaill s\u00e9 a chreideamh, ar feadh scathaimh, ach fuair ar\u00eds \u00e9 i measc na cosmhuintire. Iontusan chonaic s\u00e9 aghaidh D\u00e9….<\/p>

\u201cAh! It is a tear-stained face, bloodstained, defiled with ordure, but it is the Holy Face\u201d <\/p>

Is d\u00f3cha go bhfuil macalla na bhfocal sin le f\u00e1il i nd\u00e1n a charad, Joseph Mary Plunkett, \u201cI see his blood upon the rose.\u201d<\/p>

Agus ar\u00eds deir s\u00e9…..<\/p>

\u201cWhen my mother greeted me, I thought of Mary meeting her son on the way to Calvary.\u201d<\/p>

Feiceann muid dearcadh an Phiarsaigh sa mh\u00e9id sin, agus an chaoi ar shnaidhm s\u00e9 an Laochas agus an Chr\u00edosta\u00edocht le cheile, faoi mar ba dhual d\u00f3.<\/p>

Fad is at\u00e1 Mac Dara ansin lena mh\u00e1thair sa tseomra, t\u00e9ann a dhearth\u00e1ir \u00f3g, Colm,<\/strong> amach chun troda, gan orduithe a fhail, agus gan ina chomhluadar, ag tac\u00fa leis ach c\u00faig dhuine dh\u00e9ag. Nuair a chuala Mac Dara an sc\u00e9al sin, d\u00fairt s\u00e9 gur ch\u00f3ir d\u00f3 cheithre sc\u00f3r dul amach chun troda in \u00e9ineacht le Colm. Ach ar ball, nuair a chuala s\u00e9 gur cailleadh Colm, d\u00fairt s\u00e9 ansin….<\/p>

\u201cThe fifteen were too many….One man can free a people as one Man redeemed the world. I will take my pike, I will go into battle with bare hands…. I will stand before the English, as Christ hung naked on the tree.\u201d<\/p>

Cr\u00edochna\u00edonn an Dr\u00e1ma le Mac Dara ag deifri\u00fa i dtreo shaighdi\u00fair\u00ed Shasana.<\/p>

Sa dr\u00e1ma seo, bhain an t-\u00fadar \u00fas\u00e1id as chaint na ndaoine, agus th\u00f3g s\u00e9 an sint\u00e9is a shroich s\u00e9 in \u201cAn R\u00ed\u201d<\/strong> c\u00e9im eile chun tosaigh. Seo mar a chuir m\u00e9 sa l\u00e9acht \u00fad \u00e9……….<\/p>

The synthesis reached by Pearse in \u201cThe King\u201d is taken to the ultimate point of Christian Parallellism in the Singer, and Pearse\u2019s final statement in the Singer is telling us that war and killing are unnecessary…<\/p>

N\u00ed raibh g\u00e1 le h\u00e1r n\u00f3 mar\u00fa, le pobal a shl\u00e1n\u00fa, dh\u00e9anfadh b\u00e1s \u00edobartaigh amh\u00e1in an ch\u00fais, ach an t\u00e9 sin \u00e9 fh\u00e9in a ullmh\u00fa i gceart don \u00edobairt sin. M\u00f3r idir sin, agus an l\u00e9amh a chuireann daoine \u00e1irithe ar a dhearcadh, agus ar a ghn\u00edomhartha!<\/p>

Autobiographical ?<\/span><\/strong><\/p>

N\u00edor admhaigh an Piarsach go mba dhr\u00e1ma d\u00edrbheathaisn\u00e9iseach \u00e9 \u201cThe Singer\u201d, ach d\u00e9arfainn, go bhfuil an iomarca cos\u00falachta\u00ed idir Mhac Dara agus an t-\u00fadar fh\u00e9in, le sin a chreidi\u00faint ina ioml\u00e1ine. B\u2019fh\u00e9idir n\u00e1rbh olc an smaoineamh \u00e9, an p\u00edosa seo a chr\u00edochn\u00fa le athlua a dh\u00e9anamh ar rud ad\u00fairt General Blackader<\/strong>, Uachtar\u00e1n na C\u00fairte M\u00edleata a dhaor an Piarsach chun b\u00e1is, d\u00fairt s\u00e9 le Countess Fingall<\/strong>, tr\u00e1thn\u00f3na na trialach …<\/p>

\u201cI have just done one of the hardest tasks I have ever had to do……I have had to condemn to death one of the finest characters I have ever come across…..I dont wonder that his pupils adored him\u201d <\/p>

Leor sin do thuras na huaire seo.<\/p>

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Saola\u00edodh \u00c1illeacht Uafar 7 . Peadar Bair\u00e9ad . . Labhair muid cheana faoi \u201c\u00cdosag\u00e1n\u201d, mar dhr\u00e1ma, agus faoin nDr\u00e1ma P\u00e1ise, a chuir an Piarsach ar an ard\u00e1n, sa bhliain 1911, dr\u00e1ma\u00ed a thuill cl\u00fa agus c\u00e1il d\u00e1 n-\u00fadar, ach an tseachtain seo, caithfimid tamall ag breathn\u00fa ar an nDr\u00e1ma neamhghn\u00e1ch sin, \u201cAn R\u00ed.\u201d Sa bhliain […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-11847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/11847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=11847"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/11847\/revisions"}],"predecessor-version":[{"id":11848,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/11847\/revisions\/11848"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=11847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=11847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=11847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}