Ar Thairseach an Gheimhridh<\/p>
Peadar Bair\u00e9ad<\/p>
.<\/span><\/span><\/p> Duine ar bith a bhreathna\u00ed<\/span>onn timpeall air, na laethe seo, tabharfaidh s\u00e9 faoi deara, go bhfuil an geimhreadh g\u00e1ifeach, guaireach, ina loscadh sl\u00e9ibhe chugainn ar\u00eds. N\u00edl dabht ar domhan, ach go bhfuil deireadh leis an bhF\u00f3mhar fial, flaithi\u00fail, a bhronn tortha\u00ed, arbhar, agus barra\u00ed iomad\u00fala, orainn, le tr\u00ed mh\u00ed anuas, agus go bhfuil muid anois tagtha go bruach bagarthach, buartha, sh\u00e9as\u00far an fhuachta agus an chruatain. N\u00ed haon ionadh mar sin, go gcuireann an tr\u00e1th seo bliana an daonna\u00ed ar a mharana agus \u00e9 ag smaoineamh ar sho-mharfa<\/span>cht a chine, agus ar a dh\u00e1n diamhair fh\u00e9in mar neach beo, ag maireachtaint i bhfearann saolta, teoranta ag cla\u00edocha an ama agus an sp\u00e1is, ach \u00e9 de sh\u00edor \u00e1 mhealladh ag f\u00eds \u00fat\u00f3ipeach an tsaoil eile, saol nach bhfuil teoranta ag srianta an sp\u00e1is n\u00f3 an ama, ach \u00e9 ar marthain mar mhaighn\u00e9ad, le sinn a tharraingt go s\u00edorai i dtreo na s\u00edora\u00edochta. Ag \u00e9ir\u00ed as sin uilig, thuigfeadh duine go bhfuil na s\u00e9as\u00fair ansin le deis a thabhairt d\u00fainn smaoineamh ar thr\u00e9imhs\u00ed \u00e9ags\u00fala na beatha daonna. <\/span><\/p> San Earrach, feiceann mui<\/span>d an d\u00falra ag \u00e9ir\u00ed as codladh s\u00e1mh, suanmhar, an Gheimhridh. I dt\u00fas an Earraigh, n\u00edl le tabhairt faoi deara againn ach f\u00e1sach fuar ag d\u00faiseacht as codladh fuar, fada, an fheo dhreoitigh, tr\u00ednar \u00e9irigh leis, lasair do-mh\u00fachta na beatha a iompar tr\u00ed ph\u00f3irs\u00ed dorcha, b\u00e1smhara, chuig solas <\/span>beomhar na beatha. N\u00edl sa mh\u00e9id sin ach an t\u00fas, n\u00f3 \u00f3n bpointe sin amach, tagann borradh agus f\u00e1s faoi chuile phlanda is bl\u00e1th go dt\u00ed go mb\u00edonn an t\u00edr cl\u00fadaithe le bairr, is le dath, dhe chuile dhealramh.<\/span><\/p> Leanann an saol athnuaite sin ag borradh is ag aibi\u00fa leis tr\u00ed laethe solasmhara, suanmhara, an tSamhraidh, go dt\u00ed go mb\u00edonn chuile bheith sa d\u00falra ag cur thar maoil, le bairr, is le tortha\u00ed, go dt\u00ed go mb\u00edonn na craobhacha ag cromadh go talamh le me\u00e1chan na dtortha\u00ed is na mbl\u00e1thanna, ach s\u00edneann chuile l\u00e1 a mh\u00e9ar i dtreo an Fh\u00f3mhair at\u00e1 le teacht, agus coinn\u00edtear s\u00fail seabhaic ar ch\u00farsa\u00ed, agus i laethe aib\u00ed torth\u00fala an Fh\u00f3mhair, d\u00e9antar an baint, an baili\u00fa, an tioms\u00fa, agus an cruachadh, sa chaoi go mbeadh d<\/span>\u00f3thain mh\u00f3r beatha curtha ar f\u00e1il againn don Gheimhreadh. <\/span><\/p> Cuireann F\u00e9ile na Samhna t\u00fas f\u00e9ilti\u00fail le s\u00e9as\u00far an fheo is an bh\u00e1is. Sna seanlaethe, bh\u00ed ithe sm\u00e9ara dubha crosta \u00f3 O\u00edche Shamhna amach. Chuirt\u00ed na sp\u00e1id, na sle\u00e1nta, na speala, na corr\u00e1in, agus na hacair\u00ed eile feirmeoireachta ar leataobh, n\u00f3 n\u00ed bheadh g\u00e1 ar\u00eds leo go dt\u00ed i ndiaidh na F\u00e9il\u2019 Bri\u00edde. Diaidh ar ndiaidh, tagann feo agus dreo ar dhuilli\u00fair, ar bhl\u00e1thanna, agus ar fh\u00e1sra de chuile chine\u00e1l, go dt\u00ed sa deireadh, nach mb\u00edonn le feice\u00e1il again<\/span>n ach g\u00e9aga loma, f\u00e9itheacha, eadrainn fh\u00e9in agus l\u00e9as. <\/span><\/p> Tost…..<\/span><\/strong><\/p> Titeann tost ioml\u00e1n ar cheol corraitheach, anam\u00fail, na n-\u00e9an, agus n\u00ed bh\u00edonn le feice\u00e1il thart orainn, n\u00f3 thart ar na tithe, ach \u00e1r seanchairde, na spideoga, na dreoil\u00edn\u00ed agus na gealbhain, ach fi\u00fa, i gc\u00e1s na n-\u00e9an c\u00e9anna sin, cailleann a gceol an spiorad, an d\u00fashlan, agus an bheocht, a bh\u00edonn iontu le linn sh\u00e9as\u00fair an fh\u00e1is, an bhorrtha agus na haib\u00edochta. B\u00edonn a neamhsple\u00e1chas caillte acu, agus faoin am seo, n\u00ed bh\u00edonn ina mbun\u00fas ach \u00e9anacha d\u00e9irce, a thagann go rialta chuig \u00e1r ndoirse, ag s\u00fail le h\u00e9ad\u00e1i<\/span>l eic\u00ednt uainn, agus nach iad a thuilleann a dtuarastal gortach uainn? n\u00f3 nach iad a th\u00f3gann \u00e1r gcro\u00ed nuair a thr\u00e9igeann \u00e9anacha ardn\u00f3sacha na dea-aimsire sinn, ar mhaithe le ceol a chur ar f\u00e1il do lucht na gr\u00e9ine gile. Seo an s\u00e9as\u00far freisin, a chr\u00e1nn an daonna\u00ed lena fhuacht feanntach, nimhneach, fuacht a th\u00e9ann go smior agus go sm\u00fasach na gcn\u00e1mh ionainn. Ach, thar aon rud eile, seo an s\u00e9as\u00far a chuireann i gcuimhne don daonna\u00ed nach bhfuil cathair bhuan aige i ngleann seo na ndeor, n\u00f3 tugann s\u00e9 faoi deara, <\/span>an chaoi a chailltear lusra agus f\u00e1sra, duilleoga agus bl\u00e1thanna, sea, agus an chaoi a th\u00e9ann goimh na haimsire i gcionn ar chuile neach beo, \u00e1 moilli\u00fa, a gci\u00faini\u00fa, agus \u00e1 lag\u00fa, agus fi\u00fa, nach gcuirtear chuid de mhiondaoine na d\u00falra ina gcodladh feadh an ts\u00e9as\u00fair ar fad. Ach, m\u00e1s \u00e9 s\u00e9as\u00far an bh\u00e1is agus an chodlata \u00e9 an Geimhreadh, is \u00e9 s\u00e9as\u00far na beatha agus an d\u00f3chais \u00e9 freisin, n\u00f3 tuigtear duinn, nach fada ar\u00eds go nd\u00e9anfa\u00ed neacha na d\u00falra a aithbheochaint, in ais\u00e9ir\u00ed ghl\u00f3rmhar, ioldathach, an Earraigh. Foi<\/span>ghid agus d\u00f3chas at\u00e1 uainn, mar sin, le ceacht ioml\u00e1n a bhaint as eachtra\u00ed iomad\u00fala na d\u00falra le linn sh\u00e9as\u00far an Gheimhridh. <\/span><\/p> <\/span><\/p>","protected":false},"excerpt":{"rendered":" Ar Thairseach an Gheimhridh Peadar Bair\u00e9ad Samhain 2011 . Duine ar bith a bhreathna\u00edonn timpeall air, na laethe seo, tabharfaidh s\u00e9 faoi deara, go bhfuil an geimhreadh g\u00e1ifeach, guaireach, ina loscadh sl\u00e9ibhe chugainn ar\u00eds. N\u00edl dabht ar domhan, ach go bhfuil deireadh leis an bhF\u00f3mhar fial, flaithi\u00fail, a bhronn tortha\u00ed, arbhar, agus barra\u00ed iomad\u00fala, orainn, […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-12083","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=12083"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12083\/revisions"}],"predecessor-version":[{"id":12084,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12083\/revisions\/12084"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=12083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=12083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=12083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Borradh na beatha<\/h1>