Athr\u00fa Saolta<\/p>
.<\/span><\/span><\/p> Peadar Bair\u00e9ad<\/span><\/p> Ceirtl\u00edn na mBlianta<\/span><\/p> \u201cN\u00ed chuile l\u00e1 a bh\u00edonn D\u00f3nall ag p\u00f3sadh, n\u00f3 caoi aige chuige\u201d, faoi mar adeireadh an seandream fad\u00f3<\/span>, agus iad ag cur s\u00edos ar rud eic\u00ednt nach dtiteadh amach ach go hannamh. Bhuel, is \u00e9 an d\u00e1la c\u00e9anna agamsa \u00e9, n\u00f3 is f\u00e9idir liomsa tochrais anois ar cheirtl\u00edn, nach mb\u00edodh fonn orm tochrais air, siar thar na blianta.<\/span><\/p> Agus c\u00e9n ceirtl\u00edn \u00e9 fh\u00e9in, adeir tusa?<\/span><\/p> Ceirtl\u00edn na mblianta, at\u00e1 i gceist agam, sa ph\u00edosa seo. <\/span><\/p> Le linn na mblianta at\u00e1 caite, ba mhinic a chuala m\u00e9 daoine aosta ag cur s\u00edos ar na laethe a bh\u00ed, iad ag \u00e9agaoin a n-\u00f3ige caillte, iad ina nOis\u00edn i ndiaidh na F\u00e9inne, iad ag r\u00e1, nach mar seo, n\u00f3 mar si\u00fad, a bh\u00edodh c\u00farsa\u00ed, le linn d\u00f3ibhsean bheith i mbarr a maitheasa.<\/span><\/p> Ach nach mar sin a bh\u00edonn i gc\u00f3na\u00ed ag seandaoine?<\/span><\/p> Is d\u00f3cha \u00e9, ach t\u00e1 difir mh\u00f3r sa sc\u00e9al anois, chomh fada is a bhaineann s\u00e9 liomsa.<\/span><\/p> Agus c\u00e9n difir mh\u00f3r at\u00e1 i gceist agat?<\/span><\/p> Bhuel, t\u00e1imse anois im shean\u00f3ir, agus d\u00e1 bharr sin, t\u00e1 de phribhl\u00e9id agamsa, bheith ag \u00e9agaoin na r\u00e9 at\u00e1 imithe lei thr\u00ed sh\u00fail dhroichead na mblianta.<\/span><\/p> Agus c\u00e9ard iad na difr\u00edochta\u00ed m\u00f3ra a thugann t\u00fa fh\u00e9in faoi deara a bheith tagtha ar an saol, le linn do r\u00e9 fh\u00e9in?<\/span><\/p> Glacadh le h\u00dadar\u00e1s, an tr\u00e1th \u00fad<\/span><\/p> Is d\u00f3cha, i nd\u00e1irire, go dtuigtear dom anois, go bhfuil an saol, mar a bh\u00ed, iompaithe bun os cionn, agus \u00ed ag ullmh\u00fa do r\u00e9 nua, r\u00e9 a bheidh difri\u00fail ar fad leis an r\u00e9 at\u00e1 thart. Nuair a bh\u00ed mise i mo ghas\u00far, tuigeadh dom go raibh ord agus eagar ar ch\u00farsa\u00ed an tsaoil seo. Bh\u00ed \u00fadar\u00e1s <\/span>ag daoine \u00e1irithe, agus bh\u00ed daoine eile s\u00e1sta glacadh leis an \u00fadar\u00e1s c\u00e9anna sin, n\u00f3 tuigeadh d\u00f3ibh, gur chun a leasa \u00e9, a leith\u00e9id a dh\u00e9anamh.<\/span><\/p> Ach c\u00e9ard iad na h\u00fadar\u00e1is at\u00e1 i gceist agat ansin? <\/span><\/p> An Eaglais<\/span><\/p> Bhail! ar an gc\u00e9ad dul s\u00edos, bh\u00ed na daoine \u00fad a bhain leas as \u00fadar\u00e1s na hEaglaise, agus gan dabht ar domhan, bh\u00ed cumhacht thar na bearta acusan. Bh\u00ed l\u00e1n-mhuin\u00edn ag daoine astu, agus dh\u00e9anaid\u00eds rud orthu. Ach, faraoir g\u00e9ar! n\u00ed mar sin at\u00e1 c\u00farsa\u00ed, sa l\u00e1 at\u00e1 inniu ann. Is d\u00f3cha gur tuigeadh d\u00fainn, go mba eagra\u00edocht osdaonna a bh\u00ed san Eaglais ch\u00e9anna sin, agus go mba iad na heaglaisigh a bh\u00ed ag bronnadh na beatha s\u00edora\u00ed orainn, agus rud ba mheasa f\u00f3s, seans gur cheap cuid \u00e1irithe den chl\u00e9ir gur mar sin a bh\u00ed.<\/span> Bhuel, tugadh le fios d\u00fainn, sna laethe deireannacha seo, nach mar sin a bh\u00ed, agus scaoileadh muid uilig, idir chl\u00e9ir agus phobal, isteach i bhf\u00e1sach an amhrais ar\u00eds, n\u00f3 n\u00ed h\u00ed seo an ch\u00e9ad uair arbh \u00e9igean don Eaglais a bealach a fh\u00e1il amach as an bhf\u00e1sach c\u00e9anna sin, agus mura gcailltear d\u00f3chas, n\u00edl dabht ar domhan, ach go dtiocfaidh an dara Earrach, amach anseo.<\/span><\/p> An St\u00e1t<\/span><\/p> Bh\u00ed \u00fadar\u00e1s freisin ag na f\u00f3rsa\u00ed cosanta, ach m\u00e1 sea, tugadh le fios d\u00fainn, ar na mallaibh, go mba dhaonnaithe freisin baill na bhf\u00f3rsa\u00ed sin, agus nach raibh aon chumhacht osn\u00e1d\u00fartha acusan, len iad a chosaint ar dhul am\u00fa, agus ar\u00eds, l\u00e9ir\u00edodh d\u00fainn, le d\u00e9ana\u00ed, go mba dhaoine mar ch\u00e1ch iad, agus go raibh roinnt \u00e1irithe d\u00edobh ann, a raibh ar a gcumas dearmad a dh\u00e9anamh, agus a n-\u00fadar\u00e1s a \u00fas\u00e1id ar mhaith leo fh\u00e9in. Agus ar\u00eds, n\u00edl le d\u00e9anamh againn, mar phobal, ach a thuiscint gur mar sin at\u00e1, agus go gcaithfea<\/span>r a bheith n\u00edos c\u00farama\u00ed f\u00f3s, i roghn\u00fa, i dtraen\u00e1il, agus i mbainsiti\u00fa na mball \u00e1irithe sin.<\/span><\/p> Na Scoileanna<\/span><\/p> Agus c\u00e9ard faoi ch\u00farsa\u00ed oideachais? Nach raibh an-mhuin\u00edn go deo againn as an lucht m\u00fainte? Bh\u00ed gan amhras, ach ar\u00eds, is d\u00f3cha go raibh r\u00f3-mhuin\u00edn againn astu, agus b\u00edodh n\u00e1r <\/span>theip an chuid ba mh\u00f3 acu orainn, ag an am gc\u00e9anna, bh\u00ed roinnt \u00e1irithe a chuaigh thar f\u00f3ir i l\u00e1imhse\u00e1il a n-\u00fadar\u00e1is, agus ar\u00eds, n\u00ed f\u00e1l go haer \u00e9, n\u00f3 nuair a bheidh fiacha a m\u00ed-\u00fas\u00e1id si\u00fad glanta, beidh ar \u00e1r gcumas, b\u00f3thar a bhualadh ar\u00eds, agus ceacht t\u00e1bhachtach foghlamtha againn do na laethe at\u00e1 romhainn amach.<\/span><\/p> T\u00e1 daoine ann freisin, ad\u00e9arfadh n\u00e1r th\u00e1inig an dream ba mh\u00f3 chumhacht ar fad sl\u00e1n ar fad as an gcoimheascar nua-aimseartha seo.<\/span><\/p> Agus c\u00e9 hiad fh\u00e9in, an ea?<\/span><\/p> An Chlann fh\u00e9in, fi\u00fa<\/span><\/p> Na tuismitheoir\u00ed fh\u00e9in a lucht gaoil, n\u00f3 nach iadsan na cosant\u00f3ir\u00ed n\u00e1d\u00fartha a bhronnann an n\u00e1d\u00far fh\u00e9in ar an \u00f3ige, an dream ar a bhf\u00e1gtar dualgas cosanta, oideachais, agus riar a gc\u00e1is, a shol\u00e1thar d\u00f3ibh. Faraoir g\u00e9ar! ar\u00eds, ach t\u00e1 fait\u00edos orm nach i gc\u00f3na\u00ed a choimhl\u00edon siadsan na dualgais\u00ed sin, a leagann an n\u00e1d\u00far orthu. Ar \u00e1mhara\u00ed an tsaoil seo, n\u00ed go r\u00f3-mhinic a tharla\u00edonn a leith\u00e9id, ach nuair a tharla\u00edonn, is coscrach go deo an toradh a bh\u00edonn air, n\u00f3 n\u00ed bheadh a fhios ag na p\u00e1ist\u00ed, i gc\u00e1s d\u00e1 leith\u00e9id,<\/span> c\u00e1 bhfaighid\u00eds furtacht. <\/span><\/p> An bhf\u00e9adfadh a leitheid a tharl\u00fa anois? Is d\u00f3cha nach bhf\u00e9adfadh duine a r\u00e1 nach bhf\u00e9adfadh, ach is f\u00e9idir linn a r\u00e1, go mbeadh s\u00e9 i bhfad n\u00edos deacra sa l\u00e1 at\u00e1 inniu ann, n\u00f3 t\u00e1 tuiscint i bhfad n\u00edos fearr ag an \u00f3ige fh\u00e9in, ar ch\u00farsa\u00ed, sa l\u00e1 at\u00e1 inniu ann, agus lena chois sin, t\u00e1 ar a gcumas glaoch ar eagra\u00edochta\u00ed \u00e1irithe a buna\u00edodh go speisialta, le teacht i gcabhair ar ghas\u00fair d\u00e1 leith\u00e9id, in am an gh\u00e1tair.<\/span><\/p> AthEarrach chugainn<\/span><\/p> Mar sin, b\u00edodh go bhfuil ceachtanna crua foghlamtha againn le cupla deichni\u00far anuas, ag an am gc\u00e9anna, tuigtear d\u00fainn go bhfuil ar \u00e1r gcumas, na deacrachta\u00ed sin uilig a sh\u00e1r\u00fa, sna laethe at\u00e1 romhainn amach, agus go mbeidh muid in ann b\u00f3thar nua a fh\u00e1il amach as f\u00e1sach \u00fad an amhrais, agus chuile sheans, nuair a bheidh \u00edoctha againn go hioml\u00e1n as \u00e1r gcoireanna, ansin seans go mbeidh deis againn b\u00f3thar \u00e1r n-oilithreachta a bhuaileadh ar\u00eds, agus b\u2019fh\u00e9idir, an <\/span>babhta seo, nach gcaillfidh muid \u00e1r sl\u00ed chomh h\u00e9asca sin ar fad, sna laethe at\u00e1 romhainn amach.<\/span><\/p> .<\/span><\/span><\/p> ********************************************<\/span><\/p> .<\/span><\/span><\/p> .<\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":" Athr\u00fa Saolta . Peadar Bair\u00e9ad Ceirtl\u00edn na mBlianta \u201cN\u00ed chuile l\u00e1 a bh\u00edonn D\u00f3nall ag p\u00f3sadh, n\u00f3 caoi aige chuige\u201d, faoi mar adeireadh an seandream fad\u00f3, agus iad ag cur s\u00edos ar rud eic\u00ednt nach dtiteadh amach ach go hannamh. Bhuel, is \u00e9 an d\u00e1la c\u00e9anna agamsa \u00e9, n\u00f3 is f\u00e9idir liomsa tochrais anois ar […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-12099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=12099"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12099\/revisions"}],"predecessor-version":[{"id":12100,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12099\/revisions\/12100"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=12099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=12099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=12099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}