I mB\u00e9al an Phobail<\/p>
Peadar Bair\u00e9ad<\/p>
N\u00edl dabht ar domhan ach gur th\u00f3g Chluich\u00ed Oilimpeacha Beijing cro\u00ed<\/span> agus meanman an tsaoil mh\u00f3ir, n\u00edos luaithe i mbliain seo 2008, n\u00f3 n\u00ed hamh\u00e1in gur deineadh na Cluich\u00ed c\u00e9anna sin a reacht\u00e1il go cruinn, c\u00faramach, s\u00e1s\u00fail, ach d\u2019\u00e9irigh leis na S\u00ednigh, ag an am gc\u00e9anna, cl\u00fa agus c\u00e1il a thuilleadh d\u00f3ibh fh\u00e9in \u00f3 cheann ceann na cruinne, lena scileanna, lena gcumas, agus lena leithleachas. C\u00e9 dh\u00e9anfadh dearmad ar an tsearmanas taibhsi\u00fail, scili\u00fail, do-bhuailte, a l\u00e1ithrigh siad, ar \u00f3c\u00e1id oscailte na gCluich\u00ed? Sea, agus c\u00e1 bhf\u00e1gf\u00e1 an tsearmanas a leag siad os \u00e1r gcomhair mar ch\u00fal<\/span>-chl\u00fadach ar leabhar do-dhearmadta a mbaiste mar chumhacht do-sh\u00e1raithe na haoise seo? Agus sin uilig, gan tr\u00e1cht a dh\u00e9anamh in aon chor, don chathair neamha\u00ed a th\u00f3g siad le seoid na gcluich\u00ed a leab\u00fa inti, gona bhfaich\u00ed, gona locha, gona seast\u00e1n fi\u00fa, a raibh cuma nide air, le deis a thabhairt don lucht f\u00e9achana, radharc a fh\u00e1il ar l\u00faithirn\u00ed an domhain ag glacadh p\u00e1irte, go cr\u00f3ga, misni\u00fail, i gcluich\u00ed, i gcomhlanna, agus i gcoimhlint\u00ed, agus iad uilig ag iarraidh dul n\u00edos mire, n\u00edos airde, n\u00f3 n\u00edos sia, n\u00e1 mar<\/span> a deineadh riamh, go nuige seo. <\/span><\/p> Bh\u00ed go maith, is n\u00ed raibh go holc, mar adeireadh an tseandream fad\u00f3, agus bhain daonra an domhain mh\u00f3ir an-taitneamh as an spl\u00e9achadh sin a fuair siad ar an saol, mar a chaitear \u00e9, i gcr\u00edocha ollmh\u00f3ra na S\u00edne. N\u00edor f\u00e1gadh fu\u00edoll molta ar an dt\u00edr, n\u00f3 ar a muintir, ach nuair a bh\u00ed chuile sh\u00f3rt faoi mar a d\u2019iarrfadh do bh\u00e9al fh\u00e9in \u00e9 a bheith, chuala an saol m\u00f3r an sc\u00e9al faoin bhf\u00f3gra\u00edocht \u00fad a deineadh agus girseach \u00f3g ag glacadh p\u00e1irte ann, ach toisc nach raibh s\u00ed d\u00f3ighi\u00fail go leor, caitheadh ar leataobh \u00ed, <\/span>agus ina h\u00e1it, bhain an lucht f\u00f3gra\u00edochta leas as girseach \u00f3g eile, girseach ar bhronn a m\u00e1thair baist\u00ed s\u00ed, bua na dath\u00falachta uirthi. Nuair a leath an sc\u00e9al sin i measc daoine, ba \u00e9 an toradh a bh\u00ed air n\u00f3 d\u00e9istean a mh\u00fascailt i gcro\u00ed daoine, toisc gur deineadh leatrom d\u00e1 leith\u00e9id ar an ngirseach bhocht \u00fad, agus gan tada d\u00e9anta as an mbealach aici. Tuigeadh d\u00f3ibh, nach raibh s\u00e9 ceart, c\u00f3ir, n\u00f3 feili\u00fanach, beart d\u00e1 leith\u00e9id a dh\u00e9anamh, agus go raibh n\u00e1ire shaolta tuillte an na S\u00ednigh as a leith\u00e9id a dh\u00e9anamh<\/span>\u2026 Fob\u00fan orthu!<\/span><\/p> Ach ansin, nuair a chuirtear an bhreith sin faoin t\u00f3irse, feictear d\u00fainn n\u00e1r dhein na S\u00ednigh ach an rud a dh\u00e9antar chuile l\u00e1, anseo in Oile\u00e1n na Naomh is na nOllamh! <\/span><\/p> Ag magadh at\u00e1 m\u00e9, an ea?<\/span><\/p> Geallaimse dhuit nach ea! Mar nuair a bhreathna\u00edonn t\u00fa ar an teilif\u00eds, agus nuair a dh\u00edr\u00edonn t\u00fa t\u00f3irse na fiosrachta ar aighthe na ndaoine a phioctar, le teacht ar an sc\u00e1ile\u00e1n os comhair daoine, le nuacht a l\u00e9amh, le r\u00e9amhaisn\u00e9is na haimsire a chur i l\u00e1thair, le cl\u00e1racha a l\u00e1ithri\u00fa, n\u00f3 fi\u00fa le p\u00e1irt a ghlacadh i gcom\u00f3rtas talainne, n\u00f3 i dtionscnamh ar bith d\u00e1 leith\u00e9id, feicfidh t\u00fa, gan aon r\u00f3-str\u00f3, go mbaintear \u00fas\u00e1id as cleas \u00fad na S\u00edneach, agus go bpioctar an t\u00e9 a bhfuil bua na dath\u00falachta ag roinnt leis,<\/span> n\u00f3 lei. Anois, n\u00edl dabht ar domhan, ach go mbaineann daoine pl\u00e9isi\u00far as bheith ag breathn\u00fa ar dhaoine dath\u00fala, b\u00edodh siad fireann n\u00f3 baineann, ach ar an morg\u00f3ir, is ar \u00e1illeacht ban at\u00e1 ar n-aire d\u00edrithe sa ph\u00edosa seo. <\/span><\/p> \u201cDe gustibus\u2026\u2026\u201d<\/span><\/strong><\/p> Anois, nuair a th\u00e9ann s\u00e9 go cro\u00ed an \u00e1bhair, c\u00e9 d\u00e9arfadh go bhfuil an duine seo dath\u00fail, n\u00f3 an duine eile m\u00edofar? \u201cDe gustibus non est disputandum\u201d, faoi mar adeireadh na R\u00f3mh\u00e1naigh fad\u00f3! N\u00f3 nach bhfuil a \u00e1illeacht fh\u00e9in ag chuile dhuine daonna? Ar an \u00e1bhar sin, nach bhfuil s\u00e9 de cheart ag chuile dhuine, a scathaimh\u00edn fh\u00e9in faoin ngr\u00e9in a \u00e9ileamh? S\u00e9 sin, m\u00e1 t\u00e1 an talann, agus na scileanna cu\u00ed aige. N\u00e1 b\u00edodh againn feasta, mar sin, mar shlat tomhais ach cumas an iarrth\u00f3ra ach a \u00e1baltacht ar ghn\u00f3tha\u00ed an pho<\/span>ist a choimhl\u00edonadh. M\u00e1 leantar an treoir sin, seans go mbeidh deis againn feasta, chuile chine\u00e1l duine a fheice\u00e1il ar \u00e1r sc\u00e1ile\u00e1n, n\u00f3 b\u00edodh go bhfuil s\u00e9 \u00e9asca ar na s\u00faile breathn\u00fa ar dhuine d\u00f3ighi\u00fail, n\u00ed hionann sin is a r\u00e1, n\u00e1r ch\u00f3ir go mbeadh a dheis fh\u00e9in ag <\/span>chuile dhuine \u2013b\u00edodh s\u00e9 d\u00f3ighi\u00fail n\u00f3 b\u00edodh s\u00e9 m\u00edofar – teacht os \u00e1r gcomhair ar an sc\u00e1ile\u00e1n s\u00ed, n\u00f3 n\u00ed hionann dath\u00falacht agus \u00e1baltacht.<\/span><\/p> <\/span><\/p>","protected":false},"excerpt":{"rendered":" I mB\u00e9al an Phobail Peadar Bair\u00e9ad An Duais don Dath\u00fail ? N\u00edl dabht ar domhan ach gur th\u00f3g Chluich\u00ed Oilimpeacha Beijing cro\u00ed agus meanman an tsaoil mh\u00f3ir, n\u00edos luaithe i mbliain seo 2008, n\u00f3 n\u00ed hamh\u00e1in gur deineadh na Cluich\u00ed c\u00e9anna sin a reacht\u00e1il go cruinn, c\u00faramach, s\u00e1s\u00fail, ach d\u2019\u00e9irigh leis na S\u00ednigh, ag an […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-12633","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=12633"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12633\/revisions"}],"predecessor-version":[{"id":12634,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/12633\/revisions\/12634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=12633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=12633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=12633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fob\u00fan orthu!<\/h1>
N\u00e1 d\u00e9an mar a dh\u00e9anaim\u2026\u2026\u2026<\/h1>