{"id":13197,"date":"2017-04-09T11:00:00","date_gmt":"2017-04-09T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=13197"},"modified":"2024-04-08T00:39:00","modified_gmt":"2024-04-08T00:39:00","slug":"sauce-for-the-goose","status":"publish","type":"post","link":"https:\/\/mickgb.com\/en\/sauce-for-the-goose\/","title":{"rendered":"Sauce for the goose ………"},"content":{"rendered":"

I mB\u00e9al an Phobail<\/span><\/h1>

Peadar Bair\u00e9ad<\/h4>

Sauce for the Goose\u2026\u2026\u2026\u2026.<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Is d\u00f3<\/span>cha gur chuimhin le chuile dhuine againn an seanfhocal \u00fad adeir nach faide gob na g\u00e9 n\u00e1 gob an ghandail, agus c\u00e9 go dtuigeann chuile dhuine againn br\u00ed an tseanfhocail ch\u00e9anna sin, ag an am gc\u00e9anna, n\u00edl s\u00e9 chomh h\u00e9asca sin ar fad, ciall a bhaint as an leagan B\u00e9arla at\u00e1 againn air. Cad chuige an t-anlann, at\u00e1 i gceist acu sa nath cainte sin? An \u00e9 is ciall leis n\u00f3 go nd\u00e9anfadh an t-anlann c\u00e9anna c\u00fais, cuma ar gh\u00e9 n\u00f3 gandal a bh\u00ed ar do phl\u00e1ta agat, n\u00f3 an \u00e9 at\u00e1 idir cham\u00e1in againn n\u00f3 go mbaineann idir gh\u00e9 agus g<\/span>handal taitneamh as na deasa deasa c\u00e9anna? N\u2019fheadar m\u00e9 anois, ach faoi mar a tharla\u00edonn go minic, i gc\u00e1s \u00e1r seanfhocal fh\u00e9in, n\u00ed h\u00ed an chiall is c\u00e1s linn, ach an leas a bhaintear as an gciall ch\u00e9anna sin. Ach c\u00e9ard faoi ghob \u00fad an ghandail agus gob sin na g\u00e9? Caithfidh m\u00e9 a admh\u00e1il n\u00e1r thug m\u00e9 fh\u00e9in faoi deara aon difir r\u00f3-mh\u00f3r a bheith idir an d\u00e1 earra sin, agus m\u00e1 iarann t\u00fa orm \u00e9, chuir m\u00e9 aithne ar na gobanna c\u00e9anna \u00fad, nuair nach raibh ionnam ach malrach, n\u00f3 an t-am sin, bh\u00ed gandal againne sa bhaile, a<\/span> chuirfeadh an ruaig ar arm Hitler fh\u00e9in, agus n\u00ed beag n\u00f3 suarach an focal \u00e9 sin! Ach le filleadh ar fhaid na ngob sin. Nach \u00ed an chiall ch\u00e9anna a bhaintear as an seanfhocal sin agus an ceann \u00fad i mB\u00e9arla, agus sin, n\u00e1r ch\u00f3ir <\/span>difir a dh\u00e9anamh eatarthu, mar go bhfuil an m\u00e9id ch\u00e9anna dlite do cheann acu is at\u00e1 dlite don cheann eile. N\u00f3 m\u00e1s ionann faid a ngob, ansin is f\u00e9idir leat a bheith cinnte, go mbainfidh an p\u00e9ire acu taitneamh agus toit as an gcine\u00e1l c\u00e9anna beatha. <\/span><\/p>

Social Partners meet<\/h5>

Ba iad na smaointe sin a rith liom, an l\u00e1 cheana, nuair a l\u00e9igh m\u00e9 faoin mharg\u00e1nta\u00edocht at\u00e1 ag tos\u00fa anois, idir na p\u00e1irtithe at\u00e1 freagrach as p\u00e1 \u00e1r n-oibrithe a shocr\u00fa, do na blianta at\u00e1 romhainn amach. Ba ch\u00f3ir smaoineamh i dtosach, gur phoblacht daonlathach at\u00e1 againn anseo, agus d\u00e1 bhr\u00ed sin, gur cheart glacadh leis mar phrionsabal, gur cine amh\u00e1in sinn, agus nach socha\u00ed aicmeach at\u00e1 againn anseo, ach go bhfuil na cearta c\u00e9anna dlite do chuile dhuine againn, sea, agus na dualgais\u00ed c\u00e9anna le coimhl\u00edonadh <\/span>aige freisin. N\u00ed faide gob na g\u00e9 n\u00e1 gob an ghandail! <\/span><\/p>

Mar sin, m\u00e1 th\u00e9ann an costas maireacht\u00e1la in airde, agus m\u00e1s uainn freisin st\u00edl bheatha na muintire a ard\u00fa, ba cheart go mbeadh coibhneas eic\u00ednt idir an m\u00e9id airgid a thabharf\u00e1 do dhream amh\u00e1in, agus an m\u00e9id a bhronnf\u00e1 ar dhream eile. N\u00ed dh\u00e1 aicme at\u00e1 i gceist againn anseo, ach an t-aon aicme amh\u00e1in, ach ag an am gc\u00e9anna caithfear glacadh leis, go bhfuil baill \u00e1irithe den aicme sin a ghlacann n\u00edos m\u00f3 freagrachta orthu fh\u00e9in na mar a dh\u00e9anann baill eile, <\/span>agus go n-oibr\u00edonn roinnt acu n\u00edos crua n\u00e1 an chuid eile.<\/span><\/p>

The Way Forward<\/h5>

An-deas go deo, ach conas is f\u00e9idir freastal ar an d\u00e1 ghob sin? Conas is f\u00e9idir freastal ar an d\u00e1 thr\u00e1?<\/span><\/p>

N\u00edl na freagra\u00ed agamsa, ach b\u2019fh\u00e9idir d\u00e1 dtabharfa\u00ed aird ar chupla prionsabal, go mbeadh ar \u00e1r gcumas b\u00f3thar a bhualadh i dtreo na cr\u00edche sin.<\/span><\/p>

Cad iad na prionsabail at\u00e1 i gceist agam, an ea?<\/span><\/p>

\u2022<\/span> <\/span>Bhuel! ar an gc\u00e9ad dul s\u00edos, n\u00edor ch\u00f3ir dh\u00e1 shainbhu\u00edon a chur i mbun an ghn\u00f3 sin, bu\u00edon amh\u00e1<\/span>in, le freastal ar theacht isteach na sti\u00farth\u00f3ir\u00ed, agus bu\u00edon eile, le pingneacha beaga a dh\u00e1ileach, ina sciob sceab, ar na hoibrithe. D\u2019fheicfeadh madra\u00ed an bhaile nach mbeadh a leith\u00e9id de shocr\u00fa cothrom n\u00f3 c\u00f3ir, n\u00f3 n\u00ed bheadh siad ag smaoineamh ar choibhneas a choinne\u00e1il idir theacht isteach na mbu\u00edonta \u00e9ags\u00fala, idir an lucht oibre, agus an lucht bainist\u00edochta.<\/span><\/div><\/div>
\u2022<\/span> <\/span>Ba ch\u00f3ir deireadh a chur leis an gcompar\u00e1id a dh\u00e9antar idir oibrithe san earn\u00e1il phoibl\u00ed agus oibrithe eile, n\u00f3 feictear do dhuine ar bith, nach bhfuil ansin ach gl\u00e9as le p\u00e1 an oibr\u00ed a choinne\u00e1il chomh h\u00edseal agus is f\u00e9idir, tr\u00ed ph\u00e1 dhream amh\u00e1in d\u00edobh a chur i gcoimhlint le p\u00e1 an dreama eile.<\/span><\/div><\/div>
\u2022<\/span> <\/span>Agus sa tr\u00ed\u00fa h\u00e1it, c\u00e9ard faoi na harduithe a bhronntar ar bhu\u00edon ar bith acu? An bhfuil s\u00e9 cothrom n\u00f3 c\u00f3ir na harduithe sin a thabhairt i bhfoirm ch\u00e9adtad\u00e1in? Nach bhfuil s\u00e9 soil\u00e9ir do dhuine ar bith, gurb \u00e9 toradh a <\/span>bheidh ar shocr\u00fa d\u00e1 leith\u00e9id, n\u00f3 go bhf\u00e1sfaidh an bearna idir an t\u00e9 a bhfuil a dh\u00f3thain aige cheana, agus an t\u00e9 at\u00e1 ar an ngannchuid. N\u00edl ansin i nd\u00e1ir\u00edre, ach roinnt na caill\u00ed faoi mar is toil lei fh\u00e9in \u00e9. Caithfidh nach bhfuil s\u00e9 thar acmhainn daoine, leagan amach n\u00edos f\u00e9ar\u00e1ilte a fhionnadh, le teacht ar ph\u00e1 cothrom a chur a f\u00e1il do chuile chine\u00e1l oibr\u00ed.<\/span><\/div><\/div>
\u2022<\/span> <\/span>Agus mar bhuille scoir, ba ch\u00f3ir d\u00fainn f\u00e9achaint chuige, nach bhfuil muid ag iarraidh socha\u00ed aicmeac a bhun\u00fa anseo, n\u00f3 n\u00ed theasta\u00edonn uainn filleadh ar shocha\u00ed an T\u00ed Mh\u00f3ir, ar thaobh amh\u00e1in, agus socha\u00ed an bhoth\u00e1in, ar an dtaobh eile.<\/span><\/div><\/div><\/div>

Sauce for the Gander !<\/span><\/strong><\/p>

Agus i gc\u00e1s an lucht polait\u00edochta, ar ch\u00f3ir d\u00fainn teacht isteach Alpach a bhronnadh orthusan, fad is at\u00e1 an phingin ghortach \u00e1 dh\u00e1ileadh againn ar lucht na cosmhuintire? Cinnte, n\u00edor ch\u00f3ir. Ba ch\u00f3ir d\u00e1r bpolaiteoir\u00ed glacadh leis, gurb \u00e9 a ndualgas, st\u00edl bheatha na muintire uilig a ard\u00fa, agus mura bhfuil siad s\u00e1sta oibri\u00fa i gc\u00f3ras d\u00e1 leith\u00e9id, ansin ba cheart d\u00f3ibh sl\u00ed bheatha eile a roghn\u00fa d\u00f3ibh fh\u00e9in, \u00e1it a mbeadh ar a gcumas tuilleadh a shaothr\u00fa. Agus ba ch\u00f3ir freisin, srian a chur ar theacht isteach na mboc m\u00f3r i gcomhlachta\u00ed m\u00f3ra pr\u00edobh\u00e1ideacha. N\u00ed boic mh\u00f3ra at\u00e1 uainn a chruth\u00fa anseo, ach saor\u00e1naigh d\u00edograiseacha, mac\u00e1nta, comharsan\u00fala, a dh\u00e9anfadh chuile iarracht ar shocha\u00ed daonna, foirfe, a bhun\u00fa anseo in \u00c9irinn iathghlas, oile\u00e1nach. Cuirimis uainn b\u00e9asa an chait nach nd\u00e9anann cr\u00f3n\u00e1n ach ar mhaithe leis fh\u00e9in. <\/p>

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.<\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"

I mB\u00e9al an Phobail Peadar Bair\u00e9ad Sauce for the Goose\u2026\u2026\u2026\u2026. . Is d\u00f3cha gur chuimhin le chuile dhuine againn an seanfhocal \u00fad adeir nach faide gob na g\u00e9 n\u00e1 gob an ghandail, agus c\u00e9 go dtuigeann chuile dhuine againn br\u00ed an tseanfhocail ch\u00e9anna sin, ag an am gc\u00e9anna, n\u00edl s\u00e9 chomh h\u00e9asca sin ar fad, […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-13197","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13197","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=13197"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13197\/revisions"}],"predecessor-version":[{"id":13198,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13197\/revisions\/13198"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=13197"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=13197"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=13197"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}