{"id":13235,"date":"2017-04-04T11:00:00","date_gmt":"2017-04-04T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=13235"},"modified":"2024-04-08T01:12:52","modified_gmt":"2024-04-08T01:12:52","slug":"seipeil-ag-cur-thar-maoil","status":"publish","type":"post","link":"https:\/\/mickgb.com\/en\/seipeil-ag-cur-thar-maoil\/","title":{"rendered":"S\u00e9ip\u00e9il ag cur thar maoil"},"content":{"rendered":"

S\u00e9ip\u00e9il ag cur thar maoil<\/span><\/strong><\/p>

Peadar Bair\u00e9ad<\/span><\/p>

.<\/span><\/span><\/p>

(This week we consider the changes in religious practice in a lifetime.)<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Faoi chuing an Chreidimh<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Nuair a thosaigh mise ag freastal ar sheirbh\u00eds\u00ed eaglasta, i dtriochaid\u00ed na haoise seo caite, glacadh leis<\/span>,<\/span> ag an am sin, go mb<\/span>eadh chuile dhuine ar an mbaile <\/span>ar an bhf\u00f3d in \u00e9ineacht leat, ar \u00f3c\u00e1id\u00ed d<\/span>\u00e1 leith\u00e9id. \u00d3 cinnte, bheadh an <\/span>corrsheanduine fanta sa bhaile, de bharr tinnis n\u00f3 a leith\u00e9id, agus bheadh ar dhuine as chuile theach, b\u2019fh\u00e9idir, agus ar a sheal, fanacht sa mbaile freisin, le haire a thabhairt do na ruda\u00ed beaga, ach thairis sin, d\u2019fh\u00e9adf<\/span>\u00e1 a bheith cinnte<\/span>, go mbeadh an chuid eile den daonra i l\u00e1thair sa<\/span> tS\u00e9ip\u00e9al do na seirbh\u00eds\u00ed<\/span> sin. Ba \u00e9 c\u00fais a bh\u00ed le sin n\u00f3 go raibh chuile dhuine a<\/span>cu gafa faoi chuing an Chreidimh, agus \u00e9 umhal d\u00e1 rialacha<\/span>,<\/span> agus d<\/span>\u00e1 bharr sin, bh\u00edodh chuile sh\u00e9ip\u00e9al acu ag cur thar maoil, chuile bhabhta. <\/span><\/p>

D\u2019<\/span>imigh sin i<\/span>s th\u00e1inig seo<\/span><\/strong><\/p>

D\u2019imigh sin \u00e1fach, is th\u00e1inig seo, agus sa l\u00e1 at\u00e1 inniu ann, is beag an baol at\u00e1 ann go mbeadh s\u00e9ip\u00e9al ar bith acu sin ag cur thar maoil, n\u00f3 m\u00f3r\u00e1n thar leath-l\u00e1n fh\u00e9in<\/span>,<\/span> fi\u00fa. Is cuimhin liom fh\u00e9in, nuair a th\u00e1inig m\u00e9 go Cill Ch<\/span>ainnigh den ch\u00e9ad uair, i l\u00e1r<\/span> s<\/span>h<\/span>eascaid\u00ed<\/span> na haoise seo caite<\/span>, go mb\u00edodh na s\u00e9ip\u00e9il l\u00e1n go sc\u00f3ig ag na hAifrinnt\u00ed, chuile Dhomhnach. Sa l\u00e1 at\u00e1 inniu ann \u00e1fach, is annamh a d\u2019fheicfe\u00e1 a leith\u00e9id, taobh amuigh de na F\u00e9ilte m\u00f3ra Eaglasta, cos\u00fail leis an gC\u00e1isc agus an Nollaig. <\/span><\/p>

Creideamh ag meathl\u00fa ?<\/span><\/strong><\/p>

C\u00e9ard a tharla in aon chor, m\u00e1 sea? n\u00f3 c\u00e9ard ba ch\u00fais leis an dtitim tubaisteach sin i bhfreastal ar Aifreann, san Eaglais Chaitliceach, sa l\u00e1 at\u00e1 inniu ann? Ar an gc\u00e9ad dul s\u00edos, n\u00ed f\u00e1s, n\u00f3 meath, aon o\u00edche at\u00e1 i gceist anseo. N\u00ed hea, mh\u2019anam, ach cos\u00fail le meirg, is amhlaidh a thosaigh s\u00e9, de r\u00e9ir a ch\u00e9ile, agus d\u2019fh\u00e1s go mall<\/span>,<\/span> r\u00e9idh,<\/span> formhothaithe,<\/span> sa chaoi gur th\u00e1inig s\u00e9 aniar aduaidh orainn <\/span>uilig, n\u00f3 bh\u00edomar ag ceapadh go<\/span> n-athr\u00f3dh c\u00farsa\u00ed, agus go dtos\u00f3dh daoine ag filleadh ar na s\u00e9ip\u00e9il ar\u00eds, ach t\u00e1 fait\u00edos orm go mba \u201cSh\u00fail U\u00ed Dhubhda le hArd na R\u00ed\u201d againn \u00e9. <\/span><\/p>

Bh\u00ed f\u00f3rsa\u00ed ollmh\u00f3ra ag obair in\u00e1r measc, mar phobail, faoin am sin, f\u00f3rsa\u00ed cos\u00fail le teilif\u00eds, raidi\u00f3, nuacht\u00e1in, ag<\/span>us iris\u00ed, cumars\u00e1id ar an dtoirt,<\/span> mar a d\u00e9arf\u00e1, Diaidh ar ndiaidh, tharla gur laga\u00edodh \u00fadar\u00e1s m\u00fainte na hEaglaise, agus de r\u00e9ir mar a fuair chuile dhuine sl\u00e1im\u00edn eic\u00ednt den oideachas, th\u00e1inig daoine den tuairim, go raibh n\u00edos m\u00f3 n\u00e1 b\u00f3ithr\u00edn amh\u00e1in go D\u00fan D\u00e9. Bh\u00ed f\u00f3rsa eile ag dul i gcionn ar an bpobal freisin, agus b\u2019in an spar\u00e1n teann, n\u00f3 <\/span>is minic a <\/span>maola\u00edtear ar chlea<\/span>chtadh an chreidimh nuair<\/span> a mh\u00e9ada\u00edtear ar fh\u00e1ltas na muintire.<\/span><\/p>

Deus Providebit<\/span><\/strong><\/p>

Ach n\u00ed haon mhaith bheith ag caoineadh agus an ana<\/span>chain d\u00e9anta.<\/span> N\u00ed f\u00e9idir linn c\u00fal a chur ar na blianta. T\u00e1 muid mar a bhfuil muid, faoi l\u00e1thair, agus n\u00edl le d\u00e9anamh againn feasta, ach \u00e1r mbealach a dh\u00e9anamh, fan bh\u00f3ithr\u00edn an Oilithrigh, chomh maith agus is f\u00e9idir linn<\/span>. Ach an m\u00e9id sin r\u00e1ite agam, nach<\/span> f\u00e9idir a r\u00e1 freisin, go bhfuil na m\u00edlte is na m\u00edlte Oilithreach amuigh ansin, agus gan uathu ach gaoth an fhocail, le filleadh ar chleachtadh a gcreidimh.<\/span><\/p>

Bhreathnaigh na caoirigh ocracha suas<\/span><\/p>

Ach n\u00edor beatha\u00edodh iad.<\/span><\/p>

A<\/span>ch c\u00e9ard is f\u00e9idir <\/span>a dh\u00e9anamh anois, leis an bpobal<\/span> sin a mhealladh ar ais?<\/span><\/p>

Sea, b\u2019fh\u00e9idir go raibh cuid den cheart ag S\u00e9imi an Droichid s\u2019againne, nuair a d\u00fairt s\u00e9, an l\u00e1 cheana, gur ch\u00f3ir d\u00fainn an gn\u00f3 sin a fh\u00e1gail i l\u00e1mha D\u00e9. \u201cDeus providebit\u201d ad\u00fairt s\u00e9, go m\u00f3rch\u00faiseach! \u201cNach m\u00f3r an focal \u00e9 sin, a Sh\u00e9im\u00ed.\u201d <\/span>ad\u00fairt m\u00e9 fh\u00e9in leis. \u201cSea,\u201d ar seisean, go br\u00f3d\u00fail, \u201c\u00f3n Misin\u00e9ir M\u00f3r<\/span> <\/span>\u00d3 Confhaola <\/span>fh\u00e9in<\/span> a chuala m\u00e9 a ch\u00e9aduair \u00e9,<\/span> tarraingt ar thr\u00ed sc\u00f3r<\/span> bliain \u00f3 shoin anois.\u201d<\/span><\/p>

Sea, f\u00e1g faoi Dhia \u00e9, agus nach maith an chomhairle \u00ed sin, l\u00e1 ar bith?<\/span><\/p>

.<\/span><\/span><\/p>

.<\/span><\/span><\/p>

<\/span><\/p>

.<\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"

S\u00e9ip\u00e9il ag cur thar maoil Peadar Bair\u00e9ad . (This week we consider the changes in religious practice in a lifetime.) . Faoi chuing an Chreidimh . Nuair a thosaigh mise ag freastal ar sheirbh\u00eds\u00ed eaglasta, i dtriochaid\u00ed na haoise seo caite, glacadh leis, ag an am sin, go mbeadh chuile dhuine ar an mbaile ar […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-13235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=13235"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13235\/revisions"}],"predecessor-version":[{"id":13236,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13235\/revisions\/13236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=13235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=13235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=13235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}