{"id":13347,"date":"2017-04-04T11:00:00","date_gmt":"2017-04-04T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=13347"},"modified":"2024-04-08T01:07:11","modified_gmt":"2024-04-08T01:07:11","slug":"the-da-vinci-code","status":"publish","type":"post","link":"https:\/\/mickgb.com\/en\/the-da-vinci-code\/","title":{"rendered":"The Da Vinci Code"},"content":{"rendered":"

\u201cThe Da Vinci Code\u201d<\/span><\/p>

.<\/span><\/span><\/p>

Leabhar m\u00f3r-r\u00e1chairte eile<\/span><\/p>

.<\/span><\/span><\/p>

Dan Brown a chuir an leabhar seo ar f\u00e1il d\u00fainn, agus b\u00edodh gur cuireadh i gcl\u00f3 \u00e9, a ch\u00e9<\/span>aduair, sa bhliain 2003, n\u00edor l\u00e9igh m\u00e9 fh\u00e9in \u00e9 go dt\u00ed le d\u00e9ana\u00ed, i nd\u00e1ir\u00edre, n\u00edl m\u00e9 ach d\u00edreach tar \u00e9is a l\u00e9ite, agus tuigeadh dom l\u00e1ithreach, gur ch\u00f3ir dom rud eic\u00ednt a r\u00e1 faoi, sa chol\u00fan seo. N\u00ed call domsa tada a r\u00e1 faoi \u00fadar an leabhair seo, n\u00f3 is \u00fadar \u00e9 a bhfuil a ainm inairde i measc l\u00e9itheoir\u00ed, le traidhfil de bhlianta anuas anois, agus b\u00edodh go bhfuil cl\u00fa agus c\u00e1il bainte amach aige leis na leabhair eile a scr\u00edobh s\u00e9 roimhe seo, caithfidh m\u00e9 a admh\u00e1il, gurb \u00e9 seo an ch\u00e9ad leabhar d\u00e1 chuid a l\u00e9igh m\u00e9<\/span> fh\u00e9in. Bh\u00ed fhios agam go maith go raibh an leabhar seo ar f\u00e1il, ach leis an bhf\u00edrinne a r\u00e1, n\u00edor chuir m\u00e9 fh\u00e9in aon r\u00f3-sp\u00e9is ann, go dt\u00ed gur thosaigh m\u00e9 ag l\u00e9amh na l\u00e9irmheasanna a scr\u00edobhadh faoi sna nuacht\u00e1in agus sna hiris\u00ed. Deireadh l\u00e9irmheast\u00f3ir amh\u00e1in go raibh an leabhar seo chomh maith sin nach bhf\u00e9adfadh s\u00e9 \u00e9 a fh\u00e1g\u00e1il uaidh go dt\u00ed go raibh s\u00e9 l\u00e9ite \u00f3 th\u00fas deireadh aige, agus deireadh l\u00e9irmheast\u00f3ir eile nach bhf\u00e9adfadh seisean thar cupla sc\u00f3r leathanach de a l\u00e9amh, n\u00f3 nach raibh s\u00e9 suimi\u00fail, n\u00f3 co<\/span>rraitheach, ar bhealach ar bith, agus bh\u00ed roinnt l\u00e9irmheasanna eile a ch\u00e1in an leabhar as a ionsaithe ar an Eaglais Chaitliceach. Nuair a chuir m\u00e9 na l\u00e9irmheasanna sin uilig le ch\u00e9ile, tuigeadh dom, nach raibh ach bealach amh\u00e1in le scil ar bith a bhaint as an sc\u00e9al seo, agus b\u2019in tabhairt faoin leabhar a l\u00e9amh m\u00e9 fh\u00e9in. N\u00edl an leabhar fh\u00e9in chomh daor sin ar fad, n\u00f3 n\u00edl air ach \u00a310.99 (Sterling), agus is leabhar toirti\u00fail go leor \u00e9, n\u00f3 t\u00e1 454 leathanach ann, agus \u00e9 roinnte i gc\u00faig chaibidil is c\u00e9ad, maraon <\/span>le R\u00e9amhsc\u00e9al agus Iarsc\u00e9al. T\u00e1 an st\u00edl gonta, soil\u00e9ir, spreag\u00fail, mealltach.<\/span><\/p>

Frithchaitliceach?<\/span><\/p>

Agus c\u00e9ard faoi na l\u00e9irmheast\u00f3ir\u00ed ad\u00fairt go raibh an leabhar frithchaitliceach?<\/span><\/p>

Bhuel, n\u00edl dabht ar domhan ann, ach go gcuirfeadh leagan amach agus cur chuige an \u00fadair isteach to m\u00f3r orm fh\u00e9in, mar Chaitliceach, d\u00e1 nglacfainn leis, go raibh s\u00e9 ag iarraidh a chur ina lu\u00ed orm, go raibh ioml\u00e1n na f\u00edrinne \u00e1 l\u00e9iri\u00fa sa sc\u00e9al seo, n\u00f3 mar is eol daoibh uilig, faoin am seo, is duine m\u00e9, ar cuireadh l\u00e9ann an tsagairt air! Ach sin r\u00e1ite agam, agus m\u00e1 ghlactar leis an sc\u00e9al ar fad mar fhinnsc\u00e9al a shn\u00edomhann an t-\u00fadar ild\u00e1nach seo thart ar imeachta\u00ed na hEaglaise sin, thar thr\u00e9imhse bhreis i<\/span>s m\u00edle bliain, ansin, is f\u00e9idir le Caitliceach \u00e9 a l\u00e9amh chomh maith le duine ar bith eile. Ach an m\u00e9id sin r\u00e1ite agam, th\u00e1inig m\u00e9 fh\u00e9in chuig pointe \u00e1irithe sa sc\u00e9al, agus bh\u00e9 m\u00e9 ar t\u00ed an leabhar a chur ar leataobh, agus f\u00e1il r\u00e9idh leis, n\u00f3 tuigeadh dom, go ndeachaigh s\u00e9 thar f\u00f3ir ar fad leis an sc\u00e9al faoi ph\u00f3sadh \u00e1r dTiarna, faoi naofacht Mh\u00e1ire Magdalene, agus faoi choirpeacht agus caime na hEaglaise Caitlic\u00ed, ach n\u00edor dhein m\u00e9 rud ar an bhfonn sin, agus lean m\u00e9 orm go cr\u00edoch an sc\u00e9il, agus ag an bpoint<\/span>e seo, is f\u00e9idir liom a r\u00e1 anois, gur beag leabhar a l\u00e9igh m\u00e9, le tamall maith anuas, a bh\u00ed chomh corraitheach, sp\u00e9isi\u00fail, l\u00e1n teannais, greamaitheach, leis an \u00farsc\u00e9al m\u00f3r-r\u00e1chairte seo le Dan Brown.<\/span><\/p>

Eachtra sa Louvre<\/span><\/p>

Ach, b\u2019fh\u00e9idir ag an bpointe seo, n\u00e1rbh olc an smaoineamh \u00e9, rud eic\u00ednt a r\u00e1 faoin sc\u00e9al fh\u00e9in, n\u00f3 nach \u00e9 sin at\u00e1 idir cham\u00e1in agam i nd\u00e1ir\u00edre anseo. Bhuel, tosa\u00edonn an sc\u00e9al seo in Iarsmalainn an Louvre i bP\u00e1ras na Fraince, mar a bhfuil Coime\u00e1da\u00ed na hIarsmalainne d\u00edreach tar \u00e9is a scaoilte, ach leis an Iarsmalainn a chosaint, tarraing\u00edonn s\u00e9 pictiur le Caravaggio anuas den bhfalla, rud a chuir na cloig f\u00f3gartha a mbuaileadh, agus a tharraing na geata\u00ed cosanta anuas, le seoda luachmhara an ionaid sin a cho<\/span>saint ar rob\u00e1il. Agus sin d\u00e9anta aige, thit s\u00e9 ina phleist ar an url\u00e1r.<\/span><\/p>

As he had anticipated, a thundering iron gate fell nearby, barricading the entrance to the suite. The parquet floor shook. Far off, an alarm began to ring.<\/span><\/p>

The curator lay a moment, gasping for breath, taking stock. I am still alive. He crawled out from under the canvas and scanned the cavernous space for somewhere to hide.<\/span><\/p>

Ach bh\u00ed s\u00e9 f\u00e1nach aige, n\u00f3 n\u00ed raibh a leith\u00e9id le f\u00e1il, agus ba ghearr gur ghlaoigh an gunnad\u00f3ir air, agus d\u2019fh\u00f3gair air gan bogadh as an \u00e1it ina raibh s\u00e9.<\/span><\/p>

\u201cNow tell me where it is\u201d <\/span><\/p>

D\u00fairt an Coime\u00e1da\u00ed nach raibh a fhios aige c\u00e9ard a bh\u00ed i gceist ag an mb\u00e1na\u00ed m\u00f3r millteach fir, a bh\u00ed ag breathn\u00fa air tr\u00ed gheata\u00ed d\u00fanta na hIarsmalainne. Ar deireadh \u00e1fach, lig an Coime\u00e1da\u00ed air go raibh s\u00e9 ag g\u00e9illeadh don mb\u00e1na\u00ed sin, agus thug eolas br\u00e9agach d\u00f3. D\u2019imigh seisean go s\u00e1sta, ach bh\u00ed Jaques Sauniere, an Coime\u00e1da\u00ed, f\u00e1gtha, agus \u00e9 ag saothr\u00fa an bh\u00e1is, ansin ina aonar ar an url\u00e1r. <\/span><\/p>

R\u00fan \u00e1 chosaint<\/span><\/p>

Theastaigh uaidh eolas r\u00fanda a thabhairt d\u00e1 gharin\u00edon, Sophie Neveu, n\u00f3 bh\u00ed a fhios aige go mba shaineola\u00ed ise i bhfuascailt c\u00f3danna, agus d\u00e1 bhr\u00ed sin, d\u2019\u00e9irigh leis d\u00f3thain eolais a chur ar f\u00e1il di, sa chaoi go bhf\u00e9adfadh sise, i gcomhar leis an Symbologist c\u00e1ili\u00fail, Robert Langdon, \u00f3 Mheirice\u00e1, go bhf\u00e9adfaid\u00eds an t-eolas r\u00fanda \u00fad a fhionnadh agus a chosaint. <\/span><\/p>

Ach c\u00e9n r\u00fan at\u00e1 i gceist sa sc\u00e9al seo, an ea? <\/span><\/p>

Bhuel, n\u00e1r chualamar uilig sc\u00e9alta iomad\u00fala faoin \u201cHoly Grail\u201d ar chaith Ridir\u00ed a nd\u00fathracht, ar a th\u00f3ir, sna Me\u00e1naoiseanna. Ach sa sc\u00e9al seo, baineann an t-\u00fadar cupla ciall as an \u201cGrail\u201d c\u00e9anna sin. Ach f\u00e1gfaidh m\u00e9 an sc\u00e9al sin f\u00fat fh\u00e9in.<\/span><\/p>

Ba \u00e9 an Caipt\u00edn Bezu Fache, an lorgaire i bh\u00ed i gceannas na bhfiosruithe, agus tuigeadh d\u00f3san, go mba \u00e9 an Meirice\u00e1nach, Langdon, a mharaigh Sauniere, c\u00e9 n\u00e1r lig s\u00e9 tada air le Langdon.<\/span><\/p>

\u201cThe Priory of Sion\u201d<\/span><\/p>

Tugann an t-\u00fadar ansin eolas d\u00fainn faoi \u201cThe Priory of Sion\u201d, cumann r\u00fanda a buna\u00edodh san Eaglais, thart ar an mbliain 1099, le doicim\u00e9id agus eile, a fuarthas i bhfolach faoi Theampall <\/span>na nGi\u00fadach in Iar\u00fasail\u00e9im, a scriosadh ag lucht na gCros\u00e1id\u00ed, thart ar an am sin. Tugtar le tuiscint d\u00fainn, go millfeadh an t-eolas a bh\u00ed sna doicim\u00e9id ch\u00e9anna sin, go millfeadh s\u00e9 an Eaglais fh\u00e9in, agus d\u00e1 bhr\u00ed sin, thug \u00fan\u00e9ireacht na r\u00fan sin cumhacht thar chuimse d\u00f3ibh si\u00fad a raibh a leith\u00e9id ina seilbh acu. Ach, bh\u00ed dh\u00e1 thaobh ar an sc\u00e9al seo, n\u00f3 bh\u00ed daoine ann, a cheap n\u00e1r ch\u00f3ir na doicim\u00e9id \u00fad a choinne\u00e1il faoi r\u00fan, ach gur ch\u00f3ir iad a chur i mb\u00e9al an phobail, mar ad\u00e9arf\u00e1, fad is a bh\u00ed daoine eile ag <\/span>ma\u00edomh, n\u00e1r ch\u00f3ir na r\u00fain sin a scaoileadh go deo na ndeor. B\u2019\u00e9 an f\u00e1th ar buna\u00edodh an Priory, n\u00f3 leis na r\u00fain a choinne\u00e1il os \u00edseal. Anois, tharla go raibh daoine, m\u00f3r le r\u00e1, i gceannas ar an bPriory c\u00e9anna sin, daoine mar Isaac Newton, Botticelli, Victor Hugo agus Leonardo da Vinci. D\u2019\u00e9irigh le da Vinci cuid de na r\u00fain sin a chur isteach, i ngan fhios, i gcuid d\u00e1 shaothar, go h\u00e1irithe sa phicti\u00far den tSuip\u00e9ar Deiridh, agus i gcuid eile acu, freisin. Anois, n\u00edl mise ag dul ag milleadh an sc\u00e9il ortsa, n\u00f3 <\/span>f\u00e1gfaidh m\u00e9 f\u00fat fh\u00e9in \u00e9, chuile sh\u00f3rt a fh\u00e1il amach duit fh\u00e9in, tr\u00edd an leabhar corraitheach seo a l\u00e9amh. <\/span><\/p>

Thuig Sauniere go mba shaineola\u00ed \u00ed a gharin\u00edon i gc\u00farsa\u00ed c\u00f3danna a bhriseadh, agus d\u00e1 bhr\u00ed sin, d\u2019fh\u00e1g seisean m\u00e1m c\u00f3danna ina dhiaidh, c\u00f3danna a tuigeadh d\u00f3 a bheith doscaoilte ag \u00e9inne eile, sa chaoi go bhf\u00e9adfadh sise, i gcomhar leis an Meirice\u00e1nach, teacht ar a r\u00fan. Ach ar an dtaobh eile den sc\u00e9al, bh\u00ed f\u00f3rsa\u00ed eile ag iarraidh an r\u00fan sin a fh\u00e1il, ar mhaithe leo fh\u00e9in, agus i measc na bhf\u00f3rsa\u00ed sin <\/span>bh\u00ed Opus Dei, agus an Stara\u00ed Sasanach, Sir Leigh Teabing. <\/span><\/p>

L\u00e9itheoir faoi gheasa<\/span><\/p>

Sa sc\u00e9al seo, \u00e9ir\u00edonn leis an \u00fadar an l\u00e9itheoir a chur faoi gheasa i dt\u00fas an sc\u00e9il, agus ansin \u00f3n bpointe sin amach, n\u00ed thugann s\u00e9 deis ar bith don l\u00e9itheoir c\u00e9anna sin \u00e9al\u00f3 \u00f3 dhra\u00edocht a scile mar sc\u00e9ala\u00ed, go dt\u00ed an l\u00edne dheiridh den leathanach deiridh, agus b\u00edodh nach m\u00f3 n\u00e1 s\u00e1sta a bheinn fh\u00e9in leis an gcaoi a mhasla\u00edonn an sc\u00e9al fr\u00e9amhacha agus bunfh\u00edrinn\u00ed an Chreidimh Chaitlicigh, ag an am gc\u00e9anna, n\u00ed f\u00e9idir a sh\u00e9anadh, gur sc\u00e9ala\u00ed dra\u00edochta, ild\u00e1nach \u00e9, Dan Brown, a bhfuil scileanna gan teorainn aige <\/span>i mbun na ceirde sin. Ach f\u00fatsa at\u00e1 s\u00e9 anois chuile dheoir a fh\u00e1isceadh as an sc\u00e9al iontach seo.<\/span><\/p>

Peadar Bair\u00e9ad.<\/p>","protected":false},"excerpt":{"rendered":"

\u201cThe Da Vinci Code\u201d . Leabhar m\u00f3r-r\u00e1chairte eile . Dan Brown a chuir an leabhar seo ar f\u00e1il d\u00fainn, agus b\u00edodh gur cuireadh i gcl\u00f3 \u00e9, a ch\u00e9aduair, sa bhliain 2003, n\u00edor l\u00e9igh m\u00e9 fh\u00e9in \u00e9 go dt\u00ed le d\u00e9ana\u00ed, i nd\u00e1ir\u00edre, n\u00edl m\u00e9 ach d\u00edreach tar \u00e9is a l\u00e9ite, agus tuigeadh dom l\u00e1ithreach, gur […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-13347","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/comments?post=13347"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13347\/revisions"}],"predecessor-version":[{"id":13348,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/posts\/13347\/revisions\/13348"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/media?parent=13347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/categories?post=13347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/en\/wp-json\/wp\/v2\/tags?post=13347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}