{"id":11865,"date":"2017-04-04T11:00:00","date_gmt":"2017-04-04T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=11865"},"modified":"2024-04-08T01:17:43","modified_gmt":"2024-04-08T01:17:43","slug":"a-i-l-l-e-a-c-h-t-a-n-t-s-a-o-i-l-s-e-o-reamhra","status":"publish","type":"post","link":"https:\/\/mickgb.com\/ga\/a-i-l-l-e-a-c-h-t-a-n-t-s-a-o-i-l-s-e-o-reamhra\/","title":{"rendered":"A i l l e a c h t a n t S a o i l s e o R\u00e9amhr\u00e1."},"content":{"rendered":"

\u00c1 i l l e a c h t a n t S a o i l s e o . (R\u00e9amhr\u00e1). <\/span><\/strong><\/p>

.<\/span><\/span><\/p>

**************************<\/span><\/strong><\/p>

I l\u00e1r an Aonaigh!<\/span><\/strong><\/p>

Tarraingt ar ch\u00faig bliana fichead \u00f3 shoin anois, i bhF\u00f3mhar na bliana 1979, iarradh orm, l\u00e9acht a thabhairt, i mB\u00e9arla, do sheisi\u00fan de Dhaonscoil Osra\u00ed, i gCill Chainnigh. \u201cAn Piarsach agus a chuid Scr\u00edbhinn\u00ed\u201d an teideal a tugadh dom mar th\u00e9ama don l\u00e9acht ch\u00e9anna sin. N\u00ed call dom a r\u00e1, gur ghlac m\u00e9 leis an gcuireadh caoin sin, b\u00edodh nach mb\u00edodh aon r\u00f3-fhonn ar dhaoine, ar ch\u00faiseanna \u00e1irithe, labhairt faoi ch\u00farsa\u00ed n\u00e1isi\u00fanacha, ag an am. Ar an o\u00edche sprioc\u00e1ilte, i dTeach \u00d3sta an Newpark, rinne m\u00e9 mo dh\u00edcheall, mo thuairim\u00ed fh\u00e9in ar an \u00e1bhar sin, a nocht\u00fa don lucht \u00e9isteachta a bh\u00ed i l\u00e1thair don \u00f3c\u00e1id sin. <\/p>

Bhuel, \u00f3 tharla go bhfuil c\u00faig bliana fichead imithe, \u00f3 o\u00edche na l\u00e9achta sin, agus \u00f3 tharla freisin, go bhfuil athruithe ollmh\u00f3ra tagtha ar an t\u00edr seo, agus ar a dearcadh ar an bPiarsach fh\u00e9in is ar a shaothar, san idirlinn, tuigeadh dom, n\u00e1rbh olc an smaoineamh \u00e9, sraith altanna a bhun\u00fa timpeall \u00e1bhar na l\u00e9achta sin, agus an tsraith sin a leagan os bh\u00far gcomhair amach, anseo i l\u00e1r an aonaigh. <\/p>

M\u00f3r idir Inn\u00e9 agus Inniu!<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

T\u00e1 m\u00e9 cinnte, go bhfuil daoine amuigh ansin inniu, a d\u00e9arfadh, gur ch\u00f3ir dom cos a bhuaileadh ar an \u00e1bhar c\u00e9anna seo, agus gur den chiall \u00e9, b\u2019fh\u00e9idir, faoin am seo, ceir\u00edn den dearmad a chur leis an bhfear sin, agus lena shaothar freisin, toisc go bhfuil di\u00faltaithe ag n\u00e1isi\u00fan na h\u00c9ireann don bhfear agus d\u00e1 fh\u00eds. N\u00ed chreidfinn fh\u00e9in, tr\u00edd is tr\u00edd, gur mar sin at\u00e1, agus fi\u00fa m\u00e1 sea fh\u00e9in, caithfidh m\u00e9 a admh\u00e1il go mba gheall le naomh \u00e9 an Piarsach, i measc an phobail, agus mise ag f\u00e1s an\u00edos, agus mar sin, bheadh s\u00e9 deacair agamsa a chreidi\u00faint, go mbeadh pobal uilig na t\u00edre seo iompaithe i gcoinne an fhir sin, in achar ch\u00faig bliana fichead. Sea, agus f\u00e9ach nach mb\u00edonn drugall ar bith ar chin\u00edocha eile on\u00f3ir agus \u00f3m\u00f3s a thabhairt d\u00f3ibh si\u00fad a chaith a nd\u00fathracht agus, n\u00edos m\u00f3, b\u2019fh\u00e9idir, ag iarraidh saoirse a bhaint amach d\u00e1 bpobail. Mar sin, d\u00e9anfaidh m\u00e9 mo dh\u00edcheall, tuairim\u00ed bunaithe ar \u00e1bhar na l\u00e9achta a thug m\u00e9 i mB\u00e9arla, in \u00d3st\u00e1n an Newpark, c\u00faig bliana fichead \u00f3 shoin, a leagan os bhur gcomhair amach, anseo i l\u00e1r an aonaigh. <\/p>

An F\u00f3nbhreith \u00fad.<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Rud eile a spreag chun pinn m\u00e9, i gc\u00e1s na sraithe altanna seo, n\u00f3 p\u00edosa a l\u00e9igh m\u00e9, sa Sunday Independent, roinnt seachtain\u00ed \u00f3 shoin anois. Ba \u00e9 a spreag an iriseoir leis an alt \u00fad a scr\u00edobh, n\u00f3 cine\u00e1l pobalbhreithe, – n\u00f3 b\u2019fheidir gur ch\u00f3ir dom \u201cf\u00f3nbhreith\u201d a bhaisteadh air, toisc go raibh ar na v\u00f3t\u00f3ir\u00ed glaoch isteach ar an bhf\u00f3n, lena nguth a chaitheamh! Iarradh orthu, laoch eic\u00ednt a roghn\u00fa lena dhealbh a chur in \u00e1it na hon\u00f3ra, i Sr\u00e1id athnuaite U\u00ed Chonaill. Ba \u00e9 toradh na f\u00f3nbreithe sin, n\u00f3 gur mhol thart ar 36% d\u00edobh si\u00fad a ghlaoigh isteach, go mbronnfa\u00ed an on\u00f3ir sin ar Ph\u00e1draig Mac Piarais. Ba \u00e9 Bono an t\u00e9 ba ghaire dh\u00f3 sa bhf\u00f3nbhreith ch\u00e9anna sin, agus n\u00ed bhfuair seisean ach thart ar 8% de na guthanna a caitheadh, ar an \u00f3c\u00e1id. Bhuel, n\u00ed m\u00f3 n\u00e1 s\u00e1sta leis an mbreith sin a bh\u00ed \u00e1r n-iriseoir, n\u00f3 tuigeadh don iriseoir c\u00e9anna sin, go mba n\u00e1isi\u00fant\u00f3ir buile \u00e9 an Piarsach c\u00e9anna sin. F\u00e9ach mar a cuireadh san alt sin \u00e9…<\/p>

\u201cHad Pearse lived on, he would undoubtedly have been exposed as the blood-lusting fanatic that he was; it was Britain\u2019s mistake to allow him to avoid that fate, and Ireland suffered for it.\u201d<\/p>

B\u2019fh\u00e9idir nach n-aont\u00f3innse leis an mbreith sin, n\u00f3 leis an dearcadh sin, olc, maith, n\u00f3 dona, ach ag an am gc\u00e9anna nach maith ann \u00e9? N\u00f3 cuireann s\u00e9 iachall orainn uilig athchuairt a thabhairt ar an gcuid sin de stair \u00e1r dt\u00edre, agus cl\u00fa agus c\u00e1il \u00e1r laochra a chur sa mhe\u00e1, athuair, f\u00e9achaint ar bhuail an stair agus staraithe bob millteach na bolscaireachta orainn. Chuir s\u00e9 iachall ormsa, dul siar chuig ar scr\u00edobh m\u00e9 c\u00faig bliana fichead \u00f3 shoin, f\u00e9achaint ar dhein m\u00e9 chuile iarracht, ag an am, f\u00e9achaint isteach i gcro\u00ed na f\u00edrinne. Bhuel, tar \u00e9is dom \u00e9 sin a l\u00e9amh athuair, d\u00e9arfainn gur bhunaigh m\u00e9 mo sheasamh ar scr\u00edbhinn\u00ed an Phiarsaigh fh\u00e9in, agus ar a raibh le r\u00e1 ag daoine eile faoi. B\u2019fh\u00e9idir nach scr\u00edobhfainn an l\u00e9acht ch\u00e9anna sa l\u00e1 at\u00e1 inniu ann, ach t\u00e1 m\u00e9 cinnte, nach nglacfainn ach oiread, le dearcadh an iriseora \u00fad. N\u00ed fh\u00e9adfainn teacht leis an dtuairim seo, mar shampla…..<\/p>

\u201cit is time we accepted that Sinn Fein\/IRA are right in one of their arguments: they are the inheritors of the traditions and lusts of Patrick Pearse:<\/p>

blind hatred, irrational nationalism merging effortlessly into fascism, blood and more blood\u201d<\/p>

Ni bheinn fh\u00e9in cinnte go bhf\u00e9adf\u00e1 an dearcadh sin a bhun\u00fa ar scr\u00edbhinn\u00ed, ar \u00f3r\u00e1id\u00ed, n\u00f3 ar iompar an Phiarsaigh fh\u00e9in. Ach f\u00e1gfaidh m\u00e9 an bhreith sin faoi\u2019n l\u00e9itheoir. <\/p>

Arbh fhi\u00fa an Tairbhe an Triobl\u00f3id?<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Is cinnte nach dtiocfadh an tuairim sin leis an dearcadh a bh\u00ed coitianta i measc na cosmhuintire agus mise ag f\u00e1s an\u00edos, breis mhaith is tr\u00ed sc\u00f3r bliain \u00f3 shoin anois, ach is cinnte freisin, go bhfuil athr\u00fa ollmh\u00f3r tagtha ar dhearcadh na cosmhuintire c\u00e9anna sin ar n\u00e1isi\u00fantacht, agus ar shaoirse, san idirlinn. Arbh fhi\u00fa an tairbhe an triobl\u00f3id? a d\u2019fhiafr\u00f3dh siad d\u00edot. Mar sin, is fi\u00fa d\u00fainn alt an iriseora seo a chur sa mhe\u00e1, f\u00e9achaint c\u00e9ard is fi\u00fa \u00e9 mar bhreith mhac\u00e1nta, mhe\u00e1ite, d\u00e1ir\u00edreach, ar dhearcadh, ar fheals\u00fanacht, agus ar oidhreacht, an Phiarsaigh, d\u00c9irinn \u00e1r linne. <\/p>

B\u00ed liom nuair a bheidh a chuid fil\u00edochta \u00e1 scr\u00fad\u00fa, agus \u00e1 me\u00e1 againn sa ch\u00e9ad gh\u00e1la eild den tsraith seo. <\/p>

.<\/span><\/span><\/p>

*****************<\/p>

Peadar Bair\u00e9ad.<\/p>

*****************<\/p>

.<\/span><\/span><\/p>

.<\/span><\/span><\/p>

.<\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"

\u00c1 i l l e a c h t a n t S a o i l s e o . (R\u00e9amhr\u00e1). . ************************** I l\u00e1r an Aonaigh! Tarraingt ar ch\u00faig bliana fichead \u00f3 shoin anois, i bhF\u00f3mhar na bliana 1979, iarradh orm, l\u00e9acht a thabhairt, i mB\u00e9arla, do sheisi\u00fan de Dhaonscoil Osra\u00ed, i gCill […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-11865","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/11865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/comments?post=11865"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/11865\/revisions"}],"predecessor-version":[{"id":11866,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/11865\/revisions\/11866"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media?parent=11865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/categories?post=11865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/tags?post=11865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}