{"id":12787,"date":"2017-04-04T11:00:00","date_gmt":"2017-04-04T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=12787"},"modified":"2024-04-08T01:27:35","modified_gmt":"2024-04-08T01:27:35","slug":"i-mbeal-an-phobail-an-mhaith-is-an-tolc","status":"publish","type":"post","link":"https:\/\/mickgb.com\/ga\/i-mbeal-an-phobail-an-mhaith-is-an-tolc\/","title":{"rendered":"I  mB\u00e9al  an  Phobail..An mhaith is an tOlc&#8230;"},"content":{"rendered":"<p style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-weight:bold;font-size:24pt\">I  mB\u00e9al  an  Phobail<\/p><p style=\"margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\">Peadar Bair\u00e9ad<\/p><h1 style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-weight:bold;font-size:18pt\">An Mhaith is an tOlc<\/h1><p style=\"text-align:justify;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-size:14pt\">Creid iontu, n\u00f3 n\u00e1 creid, ach caithfear a gh\u00e9illeadh go gcaitheann an duine daonna roinnt mhaith ama, i rith a shaoil, ag smaoineamh ar an d\u00e1 earra c\u00e9anna sin. Sea, ag smaoineamh, agus ag arg\u00f3int f\u00fathu, \u00e1 me\u00e1, agus \u00e1 meas, agus i ndeireadh na d\u00e1la, ag iarraidh an mhaith a roghn\u00fa thar an olc, chuile bhabhta, sea, agus caithfear a admh\u00e1il, nach gan str\u00f3, n\u00f3 gan dua, a \u00e9ir\u00edonn leis caol-chas\u00e1n sin na maithe a lean\u00faint. N\u00ed g\u00e1 dhom a r\u00e1, nach bhfuil s\u00e9 \u00e9asca n\u00f3 simpl\u00ed an mhaith ch\u00e9anna sin a aithint fi\u00fa, corrruair, gan tr\u00e1cht in aonchor ar \u00ed a dh\u00e9anamh, ach is d\u00f3cha go bhf\u00e9adf\u00e1 a r\u00e1, go bhfuil a choinsias ag an duine, lena chur ar an eolas, sna c\u00farsa\u00ed sin, agus n\u00ed g\u00e1 a r\u00e1, go bhfuil ceangal idir an coinsias sin agus mor\u00e1ltacht, n\u00f3 leagann an coinsias na rialacha s\u00edos don duine aonair, agus baineann an reas\u00fan agus an mhor\u00e1ltacht leis an nduine c\u00e9anna sin, a ch\u00e9aduair, agus ansin leis an gceangal idir an duine aonair sin agus an pobal fr\u00ed ch\u00e9ile. <\/p><h1 style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-weight:bold;font-size:18pt\">L\u00e9ann an tSagairt<\/h1><p style=\"text-align:justify;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\"><span style=\"font-size:14pt\">Mo chuidse de, \u00f3 tharla gur cuireadh l\u00e9ann an tsagairt ormsa, n\u00ed call dom a r\u00e1, gur chaith m\u00e9 blianta fada ag d\u00e9anamh staid\u00e9ir ar mhor\u00e1ltacht, ar choinsias, ar Dhiacht, ar shaothr\u00fa na maithe, agus ar sh\u00e9anadh an oilc. Ach, ag gabh\u00e1il do staid\u00e9ar d\u00e1 leith\u00e9id, b\u00edonn an baol ann i gc\u00f3na\u00ed, go nd\u00edreodh duine a aire ioml\u00e1n <\/span><span style=\"font-size:14pt\">ar choinsias agus ar mhor\u00e1ltacht an phobail, in ionad a dh\u00edri\u00fa ar shl\u00e1n\u00fa a bheithe fh\u00e9in, a ch\u00e9aduair, agus ansin, go mbeadh ar a chumas dul ar th\u00f3ir chaoirigh chaillte an tr\u00e9ada? Ach n\u00ed c\u00farsa\u00ed sagart\u00f3ireachta, n\u00f3 aoireachta, at\u00e1 idir cham\u00e1in agam sa ph\u00edosa seo, ach ba mhaith liom an t\u00f3irse a dh\u00edri\u00fa ar iompar an chathr\u00f3ra mar dhuine aonair, i dtosach b\u00e1ire, agus ansin mar bhall d\u00e1 phobal. T\u00e1\u2019s againn go l\u00e9ir gur cr\u00e9at\u00far cuideacht\u00fail \u00e9 an duine daonna, cr\u00e9at\u00far nach bhf\u00e9adfadh teacht i bhfoirfeacht i nd\u00e1ir\u00edre<\/span><span style=\"font-size:14pt\"> fi\u00fa, mura mbeadh p\u00e1irt aige i gcuideachta tr\u00e9adach daonna. D\u00e1 thairbhe sin, caithfidh s\u00e9 deighle\u00e1il lena chomhluadar, ar bhealach c\u00f3ir, ceart, mor\u00e1lta, d\u00edreach mar a bheadh seisean ag s\u00fail go ndeighle\u00e1ilfeadh siadsan leis-sean. Agus leis an iompar ceart sin a rial\u00fa go hoifigi\u00fail, cumtar c\u00f3ras \u00e9ifeachtach dlithe, agus c\u00f3ras dleathach leis na dlithe sin a chur i bhfeidhm. <\/span><\/p><p style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\"><strong><span style=\"font-size:18pt\">Tionchar \u00e1r ndl\u00edthe<\/span><\/strong><\/p><p style=\"text-align:justify;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\"><span style=\"font-size:14pt\">M\u00e1 theasta\u00edonn uainn breathn\u00fa ar \u00e9ifeacht an ch\u00f3rais sin, n\u00edl le d\u00e9anamh againn ach s\u00fail a chaitheamh ar ghn\u00f3 \u00e1r bp\u00f3il\u00edn\u00ed, agus ar \u00e9ifeacht \u00e1r gc\u00fairteanna. Tar \u00e9is spl\u00e9achadh a fh\u00e1il ar na c\u00f3rais ch\u00e9anna sin, is gearr go gcuirtear ar \u00e1r s\u00faile d\u00fainn, chomh casta, c\u00e9asta, cantalach, is at\u00e1 feidhmi\u00fa na rialacha sin uilig. Feictear freisin, go gcumtar na dlithe sin, a ch\u00e9aduair, mar chabbhair don daonna\u00ed bealach na maithe a lorg agus a lean\u00faint, agus nuair a tharla\u00edonn s\u00e9 nach n-\u00e9ir\u00edonn leis san \u00e9ileamh sin, a<\/span><span style=\"font-size:14pt\">nsin t\u00f3gtar an c\u00fais\u00ed os comhair na C\u00fairte, le f\u00e1il amach, an raibh s\u00e9 ciontach i mbriseadh na rialacha \u00fad, a cumadh ar <\/span><span style=\"font-size:14pt\">mhaithe le leas an phobail. M\u00e1 thuigtear go raibh s\u00e9 neamhchiontach sna c\u00farsa\u00ed sin, scaoiltear leis, ach, m\u00e1 shocra\u00edtear go raibh s\u00e9 ciontach, bhuel, ansin, daortar \u00e9, agus gearrtar pion\u00f3s air, pion\u00f3s a ghearrtar, leis an gc\u00fais\u00ed, agus baill eile an phobail, a sheoladh feasta ar bh\u00f3thar a leasa.<\/span><\/p><h1 style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-weight:bold;font-size:18pt\">Rialacha an Bh\u00f3thair<\/h1><p style=\"text-align:justify;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\"><span style=\"font-size:14pt\">Breathnaigh ar rialacha an bh\u00f3thair, mar shampla, agus ar na dlithe a cumadh ar mhaithe le s\u00e1bh\u00e1ilteacht an phobail a choth\u00fa. An dtugtar aird ar na rialacha agus ar na dlithe c\u00e9anna sin? Ag magadh f\u00fam at\u00e1 t\u00fa? Comh fada is a bhaineann s\u00e9 leis an ngn\u00e1th shaor\u00e1nach, t\u00e1 s\u00e9 s\u00e1sta na dlithe sin a bhriseadh, m\u00e1s d\u00f3igh leis, nach mb\u00e9arfa\u00ed air, agus d\u00e9anfaidh s\u00e9 de r\u00e9ir na rialacha sin, m\u00e1 cheapann s\u00e9 go bhfuil baol l\u00e1idir ann go mb\u00e9arfa\u00ed air d\u00e1 dtabharfadh s\u00e9 neamhaird ar na dlithe tr\u00e1chta c\u00e9anna sin. M\u00e1 bhreathna<\/span><span style=\"font-size:14pt\">\u00edonn t\u00fa ar iompar an duine sna c\u00farsa\u00ed sin, tabharfaidh t\u00fa faoi deara, go bhfuil bun\u00fas d\u00e1 nd\u00e9anann s\u00e9 neodrach go maith, \u00f3 thaobh m\u00f3r\u00e1ltachta de. D\u2019fh\u00e9adfadh duine tiom\u00e1int s\u00edos pr\u00edomhshr\u00e1id an bhaile ag c\u00e9ad Cilim\u00e9adar san uair, agus mura mbeadh \u00e9inne eile ar an saol, n\u00ed bheadh olc n\u00f3 maith \u00e1 dh\u00e9anamh aige, ach chomh luath is a chuireann t\u00fa daoine eile sa phicti\u00far, bhuel, ansin, \u00f3 tharla go bhfuil cearta ag na daoine eile sin, caithfear laincis\u00ed a chur ar shaoirse mo dhuine, sa chaoi nach mbeadh ar a chumas<\/span><span style=\"font-size:14pt\"> ansin olc a dh\u00e9anamh d\u00e1 chomh-dhaoine. Sin an \u00e1it a thagann m\u00f3r\u00e1ltacht agus consias isteach sa sc\u00e9al, le gn\u00edomhartha an tsaor\u00e1naigh a shrian\u00fa, sa chaoi nach nd\u00e9anfadh s\u00e9 dochar, n\u00f3 olc, d\u00f3 fh\u00e9in n\u00f3 d\u00e1 chomharsa. Sa ch\u00e1s sin, tagann an <\/span><span style=\"font-size:14pt\">daonna\u00ed faoi \u00fadar\u00e1s dh\u00e1 chumhacht, agus faoi dhl\u00ednse dh\u00e1 ch\u00f3ras dl\u00ed, s\u00e9 sin, faoi dhl\u00ed an St\u00e1it agus faoi dhl\u00ed D\u00e9, leirithe d\u00f3 thr\u00edna choinsias.<\/span><\/p><h1 style=\"text-align:center;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4;font-weight:bold;font-size:18pt\">An d\u00e1  \u2018b\u2019Fh\u00e9idir!\u2019<\/h1><p style=\"text-align:justify;margin-top:0pt;padding-top:0;margin-bottom:0pt;padding-bottom:0;line-height:2.4\"><span style=\"font-size:14pt\">Ach b\u2019fh\u00e9idir go bhfuil mo sh\u00e1ith r\u00e1ite agam san alt seo faoi na c\u00farsa\u00ed c\u00e9anna sin, n\u00f3 t\u00e1 m\u00e9 ag ceapadh, go bhfuil daoine amuigh ansin, a d\u00e9arfadh go bhfuil s\u00e9 in am agam dul ag feada\u00edl&#8230;&#8230;&#8230;&#8230;.Ach, n\u00ed bheadh a fhios agat. B\u2019fh\u00e9idir go bhfuil daoine amuigh ansin a thuigeann a bhfuil \u00e1 l\u00e1imhse\u00e1il agam anseo, n\u00edos fearr n\u00e1 mar a thuigimse \u00e9!<\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>I mB\u00e9al an Phobail Peadar Bair\u00e9ad An Mhaith is an tOlc Creid iontu, n\u00f3 n\u00e1 creid, ach caithfear a gh\u00e9illeadh go gcaitheann an duine daonna roinnt mhaith ama, i rith a shaoil, ag smaoineamh ar an d\u00e1 earra c\u00e9anna sin. Sea, ag smaoineamh, agus ag arg\u00f3int f\u00fathu, \u00e1 me\u00e1, agus \u00e1 meas, agus i ndeireadh [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-12787","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/comments?post=12787"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12787\/revisions"}],"predecessor-version":[{"id":12788,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12787\/revisions\/12788"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media?parent=12787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/categories?post=12787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/tags?post=12787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}