Le Toil na nGr\u00e1sta<\/p>
Peadar Bair\u00e9ad<\/p>
Is d\u00f3cha gur chuimhin le roinnt mhaith daoine l\u00ednte \u00fad Raifteir\u00ed, ina dh\u00e1n faoi Mh\u00e1ire N\u00ed<\/span> Eidhin. Ar a bhealach chun an Aifrinn a bh\u00ed an file, ag an am, agus seo mar a chuir s\u00e9 \u00e9…<\/span><\/p> \u201cAg dul chun an Aifrinn le toil na nGr\u00e1sta\u201d<\/span><\/p> Bh\u00ed an ceart ag an bhfile sa mh\u00e9id gur le toil na nGr\u00e1sta c\u00e9anna sin a \u00e9ir\u00edonn linn uilig aghaidh a thabhairt ar an gCeili\u00faradh neamha\u00ed sin, agus don t\u00e9 a chreideann a gcreideann s\u00e9, nach m\u00edor\u00failteach an tarl\u00faint \u00e9 an ceili\u00faradh c\u00e9anna sin. Nach deacair a chreidi\u00faint, go gcreidfeadh creidmheach ar bith f\u00edric sin a chreidimh. <\/p> C\u00e9ard t\u00e1 idir cham\u00e1in agam, an ea?<\/span><\/p> C\u00e9 chreidfeadh, go bhf\u00e9adfadh Dia m\u00f3r uilechomhachtach na Gl\u00f3ire fh\u00e9in, a chumhacht, is a bheith gan teorainn, a dhingeadh isteach in abhlainn bheag, bh\u00e1n, chruinn, ar\u00e1in? Ach ag an am gc\u00e9anna, c\u00e9 d\u00e9arfadh nach bhf\u00e9adfadh s\u00e9 a leith\u00e9id a dh\u00e9anamh?<\/span><\/p> Ach nach \u00e9 sin \u00e1r gcreideamh, nuair a ghlacann muid le f\u00edrinne theagasc an transubstaintithe, faoi mar a thugann na Diagair\u00ed l\u00e9annta ar an bhfoirceadal dothuigthe seo. <\/p> M\u00e1 bhreathna\u00edonn muid ar an gCr\u00edosta\u00ed agus \u00e9 ar a bhealach chun an Aifrinn, \u201cle toil na nGr\u00e1sta\u201d, nach ionann \u00e9 agus oilithreach ar a shl\u00ed go scr\u00edn r\u00fanda a <\/span>chreidimh. \u00c9 ar a bhealach go p\u00e1l\u00e1s an R\u00ed fh\u00e9in, lena dh\u00edlseacht agus a gh\u00e9illsine d\u00f3san a chur in i\u00fal go poibl\u00ed. Ar a bhealach isteach san Eaglais d\u00f3, smaoin\u00edonn s\u00e9 ar n\u00f3s na sean, ar \u00f3c\u00e1id d\u00e1 leith\u00e9id, nuair a thumadh siad a m\u00e9ireanna san uisce coisricthe, agus nuair a chraitheadh siad an t-uisce sin ar an url\u00e1r tr\u00ed huaire, in Ainm na Tr\u00edon\u00f3ide, n\u00f3 tuigeadh d\u00f3ibh go raibh anamnacha na marbh bailithe ansin, agus iad ag s\u00fail le paidreacha na gcreidmheach ar a mbealach isteach, le freastal ar an Aifreann. N<\/span>\u00e1rbh fheili\u00fanach an cleachtas \u00e9 cuireadh a thabhairt d\u00e1r ngaolta agus d\u00e1r gcairde fh\u00e9in teacht in\u00e1r gcosamar, leis an Aifreann a \u00e9isteacht. <\/span><\/p> Tuige, an ea?<\/span><\/p> Bhuel, \u00f3 tharla gur chuid den Eaglais f\u00f3s iad na Cr\u00edostaithe at\u00e1 imithe romhainn ar shl\u00ed na F\u00edrinne, b\u00edd\u00eds ag fan\u00faint go foighdeach sa Phurgad\u00f3ir, n\u00f3 b\u00edd\u00eds, cheana f\u00e9in, p\u00e1irteach sa Ghl\u00f3ir Sh\u00edora\u00ed, nach lu\u00edonn s\u00e9 le r\u00e9as\u00fan, gur ch\u00f3ir go bhf\u00e9adfadh siad bheith linn le linn an Cheili\u00fartha neamha\u00ed seo? Sea, agus nach m\u00f3r an s\u00f3l\u00e1s \u00e9 don t\u00e9 a chaill cara, n\u00f3 gaol, go bhf\u00e9adfadh s\u00e9 seal tairbheach a chaitheamh ina chomhluadar, mar bhaill de Phobal D\u00e9, le linn an Aifrinn.<\/span><\/p> Ba mhaith liom tagairt a dh\u00e9anamh freisin, do chro\u00ed an Aifrinn fh\u00e9<\/span>in nuair a thagann an Tiarna fh\u00e9in ar chuairt chugainn, agus nuair a \u00e9ir\u00edonn leis an Dia m\u00f3r uilechomhachtach, \u00e9 fh\u00e9in is a Ch\u00fairt Bheannaithe sp\u00e1s a fh\u00e1il i mbeith teoranta an chreidmhigh. Ag an bpointe sin, nach ionann an creidmheach c\u00e9anna sin agus eisteans\u00f3ir \u00f3r-ghathach, agus an Ch\u00fairt Neamha\u00ed timpeall air, sea, agus \u00e9 ag feidhmi\u00fa mar bhall de chorp misti\u00fail Chr\u00edost<\/span><\/p>","protected":false},"excerpt":{"rendered":" Le Toil na nGr\u00e1sta Peadar Bair\u00e9ad Is d\u00f3cha gur chuimhin le roinnt mhaith daoine l\u00ednte \u00fad Raifteir\u00ed, ina dh\u00e1n faoi Mh\u00e1ire N\u00ed Eidhin. Ar a bhealach chun an Aifrinn a bh\u00ed an file, ag an am, agus seo mar a chuir s\u00e9 \u00e9… \u201cAg dul chun an Aifrinn le toil na nGr\u00e1sta\u201d Bh\u00ed an ceart […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-12935","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/comments?post=12935"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12935\/revisions"}],"predecessor-version":[{"id":12936,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/12935\/revisions\/12936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media?parent=12935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/categories?post=12935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/tags?post=12935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}