{"id":13169,"date":"2017-04-09T11:00:00","date_gmt":"2017-04-09T11:00:00","guid":{"rendered":"https:\/\/mickgb.com\/?p=13169"},"modified":"2024-04-08T00:33:06","modified_gmt":"2024-04-08T00:33:06","slug":"saolaiodh-ailleacht-uafar-4","status":"publish","type":"post","link":"https:\/\/mickgb.com\/ga\/saolaiodh-ailleacht-uafar-4\/","title":{"rendered":"Saola\u00edodh \u00c1illeacht Uafar 4"},"content":{"rendered":"

Saola\u00edodh \u00c1illeacht Uafar<\/span> 4<\/span><\/strong><\/p>

.<\/span><\/span><\/p>

Peadar Bair\u00e9ad<\/span><\/p>

<\/em><\/span>(<\/em><\/span>This week we consider<\/span> The Langu<\/em><\/span>age and The Rising)<\/em><\/span><\/strong><\/p>

.<\/span><\/span><\/p>

The Irish Mode<\/span><\/strong><\/p>

o tharla go bhfuil com\u00f3radh an \u00c9iri Amach le ceili\u00faradh \u00f3 cheann ceann na t\u00ed<\/span>re seo<\/span>, i mbliana<\/span>, is d\u00f3cha go bhfuil s\u00e9 in am againn anois breathn\u00fa<\/span> siar ar an eachtra sin<\/span>, agus chuile sh\u00f3<\/span>rt a ch<\/span>ur sa mhe\u00e1 ar\u00eds. Is d\u00f3cha gur ch\u00f3ir d\u00fa<\/span>inn air<\/span>e faoi leith a thabhairt<\/span> do fh\u00eds lucht eagraithe an \u00c9iri Amach c\u00e9anna sin. De ghn\u00e1th, d\u00edr\u00edtear ar thr\u00ed<\/span> aidhm faoi leith a chuireadar rompu, agus b\u2019in iad, Poblacht saor,<\/span> <\/span>gaelach, agus aontaithe, a bhaint amach<\/span> d<\/span>\u00e1 muintir anseo in \u00c9<\/span>irinn<\/span>, agus sin a dh\u00e9anamh tr\u00ed<\/span> neart airm. An babhta seo<\/span>, \u00e1<\/span>fach<\/span>, d\u00edreoidh m\u00e9 \u00e1r n-aire ar…\u00c9<\/span>ire Ghaelach<\/span>, mar chusp\u00f3<\/span>ir…<\/span><\/p>

Nuair a smaoinimid ar ch\u00farsa\u00ed na teanga, faoi mar a bh\u00ed, an tr\u00e1th \u00fad, tuigtear d\u00fa<\/span>inn<\/span>, n\u00e1r r\u00f3-bhuacach a bh\u00ed<\/span> an teanga c<\/span>h\u00e9<\/span>anna<\/span> anseo ag an am. Is cinnte go raibh Gaeltacht i bhfad n\u00ed<\/span>os <\/span>leithne agus n\u00edos <\/span>fairsinge acu<\/span> ansin n\u00e1 mar at\u00e1<\/span> againn<\/span>e, sa l\u00e1 at\u00e1<\/span> inniu ann, agus is cinnte freisin<\/span>,<\/span> go raibh roinnt mhaith daoine ann ar m<\/span>h\u00f3r acu an teanga ch\u00e9<\/span>anna sin. A<\/span>ch faoi bheith ag caint ar athbh<\/span>eochaint na teanga sin, mar ghn\u00e1<\/span>th theanga labhartha na ndaoine<\/span>, is d\u00f3cha n\u00e1r tuigeadh c\u00e9 chomh deacair is a bheadh s\u00e9 cusp\u00f3ir d\u00e1 leith\u00e9<\/span>id<\/span> <\/span>a bhaint amach, ach gan dabht ar domhan<\/span>, bh\u00ed an fh\u00eds sin coitianta i measc n\u00e1isi\u00fant\u00f3ir\u00ed an tr\u00e1th<\/span> sin. <\/span><\/p>

Ach c\u00e9ard faoi lucht eagraithe an \u00c9ir\u00ed Amach? An raibh siadsan me\u00e1ite ar an teanga a chur i mb\u00e9al an phobail ar\u00ed<\/span>s<\/span>, mar a dteanga laeth\u00fa<\/span>il?<\/span><\/p>

Is d\u00f3<\/span>cha gur tuigeadh do roinnt mhaith acu<\/span>,<\/span> go raibh cath le troid i dtosach, ach chomh luath is a bheadh an cat<\/span>h sin buaite, bhuel! ansin d\u2019fh\u00e9adfa\u00ed tabhairt faoi na c\u00farsa\u00ed sin i nd\u00e1ir\u00edre. I gc\u00e1s an Phiarsaigh \u00e1fach, is d\u00f3<\/span>cha go raibh seisean den tuairim<\/span>,<\/span> g<\/span>o bhf\u00e9adfa\u00ed a leith\u00e9id a dh\u00e9anamh,<\/span> <\/span>n\u00f3 chonaic seisean c\u00e9ard a d\u2019f\u00e9adfa\u00ed a dh\u00e9anamh tr\u00edd an teanga a mh\u00faineadh don \u00f3<\/span>ige. Ach caithfimid a thabhairt fa<\/span>o<\/span>i deara<\/span>, go mba scol\u00e1ir\u00ed faoi leith a bh\u00ed ag fr<\/span>eastal<\/span> ar scoil an Phiarsaigh, Scoil \u00c9<\/span>anna, <\/span>agus chomh maith le sin<\/span>, bh\u00ed staid\u00e9ar d\u00e9anta aige<\/span> fh\u00e9in<\/span> ar ch\u00f3ras dh\u00e1theangach faoi mar a oibr\u00edodh \u00e9 i dt\u00ed<\/span>ortha eile<\/span>, sa Bheilg, mar shampla, agus tr\u00ed<\/span>d an modh sin<\/span>, d\u2019\u00e9<\/span>irigh leis an teanga<\/span>,<\/span> maraon le Gaelachas<\/span>, a mh\u00faineadh d\u00e1 dhalta\u00ed, agus sa tsl\u00ed<\/span> sin<\/span>, tuigeadh d\u00f3, c\u00e9ard a d\u2019fh\u00e9adfa\u00ed a dh\u00e9<\/span>anamh nuair a bhead<\/span>h inneallra an St\u00e1<\/span>it taobh thiar d\u2019iarracht <\/span>ar <\/span>an <\/span>nG<\/span>aeilge a athbheochan<\/span> agus a chur \u00e1<\/span> labhairt<\/span> \u00f3 cheann ceann na t\u00edre ar\u00eds. Ach, d\u00e9<\/span>arfadh duine anois<\/span>, b\u2019fh\u00e9idir, go mba fh\u00eds inmholta \u00ed an fh\u00eds ch\u00e9anna sin, agus f\u00eds a bh\u00ed an-oiri\u00fanach mar chusp\u00f3ir don \u00c9<\/span>iri Am<\/span>ach. Bh\u00ed dearcadh eile ag daoine eile, \u00e1fach. I gc\u00e1s Thom\u00e1<\/span>i<\/span>s Mhic Dhonncha mar shampla, bh\u00ed dearcadh difri\u00fa<\/span>il aigesean<\/span>. Ag caint d\u00f3<\/span> ar an <\/span>\u2019<\/span>Irish Mode<\/span>\u2019<\/span><\/strong>, <\/span>– sin fil\u00edocht scr\u00edofa ar bhealach \u00c9ireannach, bealach a l\u00e9<\/span>ireodh smaointe, dearcadh, agus ceol agus rithim <\/span>an chine, ba \u00e9 a theastaigh uaidhsean n\u00f3 go gcoinneofa\u00ed<\/span> an Ghaeilg<\/span>e beo sa Ghaeltacht. Sh\u00e1s\u00f3dh sin \u00e9, s\u00ed<\/span>lim<\/span>, agus ba leor \u00e9<\/span> freisin<\/span>, mar bheadh tobar f\u00edor-ghlan agus s\u00edor-ghlan na nG<\/span>ael <\/span>ansin i gc\u00f3na\u00ed le B\u00e9<\/span>arla Gall-<\/span>Ghaelach na n\u00c9ireannach a leas\u00fa<\/span> agus a <\/span>shaibhri\u00fa. N\u00edor ghn\u00e1<\/span>th<\/span>-athbheochant\u00f3<\/span>ir <\/span>\u00e9 Tom\u00e1<\/span>s. Thio<\/span>cfadh an n\u00e1isi\u00fan i dt\u00edr ar Bh\u00e9<\/span>arla<\/span>, ar choinn\u00edoll go mbeadh an tobar f\u00ed<\/span>or-ghlan <\/span>sin ar f\u00e1<\/span>il ag do<\/span>mhan an Ghall-Ghaelachais. Is d\u00f3cha gurbh \u00e9 sin an f\u00e1<\/span>th ar tuigeadh d\u00f3, nach raibh g\u00e1<\/span> feasta le Conradh na Gaeilge sa<\/span> Ghalltacht, n\u00f3 ba sna b\u00f3la\u00ed sin a d\u2019fh\u00e1<\/span>sfadh an teanga speisialta nua seo<\/span>,<\/span> an teanga Angla-<\/span>\u00c9<\/span>ireannach<\/span>,<\/span> agus san idirlinn<\/span>, bheadh g\u00e1 le <\/span>h<\/span>aistri\u00fach\u00e1<\/span>in<\/span>,<\/span> le sa<\/span>ibhr<\/span>eas na Gaeilge a chur ar f\u00e1il d\u00f3ibh si\u00fad a bh\u00ed ina h\u00e9<\/span>agmais. Chuige sin, agus le dea-shampla a thabhairt<\/span>, thug s\u00e9 fh\u00e9in faoi aistri\u00fa a dh\u00e9anamh ar dh\u00e1nta aithnidi\u00fa<\/span>la Gaei<\/span>lge. Nach cuimhin libh a aistri\u00fa<\/span> ar <\/span>\u2018An Bonn\u00e1n Bu\u00ed\u2019<\/span>…<\/span><\/p>

The yellow bittern that ne<\/span>ver broke out<\/span><\/p>

In a drinking bout, might as well have drunk;<\/span><\/p>

His bones are thrown on a naked stone<\/span><\/p>

Where he lived alone like a hermit monk<\/span> <\/span><\/p>

<\/span>O y<\/span>ellow Bittern! I pity your lot,<\/span><\/p>

Though they say <\/span>that a set, like m<\/span>yself is curst \u2013<\/span><\/p>

I was sober a while, but I\u2019ll drink and be wise<\/span><\/p>

For I fear I should die in the end of the thirst.<\/span><\/p>

F\u00e9ach n\u00e1r bhac s\u00e9<\/span> le meadaracht na<\/span> fil\u00edochta B\u00e9arla san aistri\u00fach\u00e1<\/span>n seo<\/span>, ach rinne s\u00e9 aithris ar an m<\/span>h<\/span>eadaracht a d\u2019\u00fasaid Cathal Bu\u00ed fh\u00e9in<\/span>. B\u2019in sampla den <\/span>\u2018<\/span>Irish Mode<\/span>\u2019<\/span><\/strong>, d\u00e1r le Tom\u00e1<\/span>s<\/span>.<\/span><\/p>

.<\/span><\/span><\/p>

Tuilleadh le teacht.<\/span><\/p>","protected":false},"excerpt":{"rendered":"

Saola\u00edodh \u00c1illeacht Uafar 4 . Peadar Bair\u00e9ad (This week we consider The Language and The Rising) . The Irish Mode o tharla go bhfuil com\u00f3radh an \u00c9iri Amach le ceili\u00faradh \u00f3 cheann ceann na t\u00edre seo, i mbliana, is d\u00f3cha go bhfuil s\u00e9 in am againn anois breathn\u00fa siar ar an eachtra sin, agus chuile […]<\/p>\n","protected":false},"author":2,"featured_media":13435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-13169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gan-chatagoir"],"_links":{"self":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/13169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/comments?post=13169"}],"version-history":[{"count":1,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/13169\/revisions"}],"predecessor-version":[{"id":13170,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/posts\/13169\/revisions\/13170"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media\/13435"}],"wp:attachment":[{"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/media?parent=13169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/categories?post=13169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mickgb.com\/ga\/wp-json\/wp\/v2\/tags?post=13169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}